WOMEN’S RIGHTS AND ISLAMIC FAMILLY LAW

ISLAMIC FAMILLY LAW

(GROUP 16)
1.Nurul Husna:2130101127
2.Dea Gita Ananda:21301101133

LECTURE: YULI ASMALA KURNIA,M.A.

 Women's Rights and Islamic Family Law

HAM actually appeared at the end of 1948 when it was successfully launched human rights charter. Indeed, during
World War II (1 September 1939) very influential on the birth of the concept of human rights itself. In some many
concepts which state that the concept of human rights applies universal where in article 7 which states that
"Everyone is equal in before the law and are entitled to equal protection of the law without discrimination
Talking about the position of women in Islam as a universal teaching.what is the concept of human rights and
human rights according to Islam; what are human rights and human rights.it's a western product. Then see the
comments of Ninik Rahayu, vice chairman of the National Commission Women (Komnas Perempuan) for the
period 2007-2009, talked about perspectives personal. According to him, to this day, Islam has opened a space for
universalism on basic human rights and women's rights.

On Egypt and others, co-written by Asifa Quraishi and Najeeba Syeed-Miller, in the United States. Lastly, by Lisa
Hajjar, is a global take on the issue of domestic violence in Muslim-majority societies. The choice of geographic
area is coherent. Reform of Islamic family law in the context of gender is considered in Egypt, where the legal
regime has Islamic elements but is subject to legislative modification; in Palestine, where the Muslim population
has elements of post-Oslo self-government, and is grappling with the role of sharia in laws to be created by the
Palestinian Authority, and in the United States, where Muslims are a culturally distinct minority committed to
delivering legal resolutions almost every social problem.

In Muslim societies, both internally and externally, there is no single interpretive context and the relationship
between state and religion is not uniform across these societies. In addition, each has specific experience with the
political form of religion and the international human rights movement. Thus, placing the issue of violence against
women in the public sphere adds to the issues of culture, state, modernity, nationalism, and sovereignty in the
discourse of religious law.
 HAM

Founded 1948

September 1, 1939 born the concept

of human rights

Komnas HAM universally applicable chapter 7

perspective
(2007-2009)
 WOMEN’S RIGHTS AND ISLAMIC
FAMILLY LAWcWOMEN’S RIGHTS AND
ISLAMIC FAMILLY LAW

On the author's Egypt

domestic violence
-Asifa Quraisi
-Najeeba Syeed Miller
differences of opinion in the
household

Global view of women

husband is in charge of all
decisions

unequal obligations of
women as wives
QR Surat Al-Ahzab Ayat 59 dan Artinya

ْ‫ين َعلَ ْي ِهنَّ ِمنْ َجاَل بِيبِ ِهنَّ َذلِ َك أَ ْدنَى أَن‬ َ ِ‫ين يُ ْدن‬ َ ِ‫سا ِء ا ْل ُم ْؤ ِمن‬ ِ ‫يَا أَيُّ َها النَّبِ ُّي قُ ْل أِل َ ْز َو‬
َ ِ‫اج َك َوبَنَاتِكَ َون‬
‫ان هَّللا ُ َغفُو ًرا َر ِحي ًما‬ َ ‫يُ ْع َر ْف َن فَاَل يُ ْؤ َذ ْي َن َو َك‬

Yaa ayyuhan nabiyyu qul li azwaajika wa banaatika wa nisaa-il

mu’miniina yudniina ‘alaihinna minn jalaabiibihinna dzaalika adnaa
ay yu’rofna falaa yu’dzaina wakaanalloohu ghofuuror rohiimaa

honor your wife

Meaning: O Prophet, say to your wives, your daughters and the

wives of the believers: "Let them extend their headscarves all over
their bodies". That is so that they are easier to identify, therefore
they are not disturbed. And Allah is Most Forgiving, Most Merciful.
 Final Conclusion

-Human rights are the equality of men

and women
-Glorify women
- Mutual respect in the household
-Women can argue in social life
 References

-https://aceh.tribunnews.com/2020/07/17/islam-
memuliakan-perempuan
-https://kumparan.com/berita-hari-ini/surat-al-ahzab-
ayat-59-lengkap-dengan-asbabun-nuzul-dan-tafsirnya-
1uy78Swl7I4
-https:/e.learning.co.id
https://ejournal.balitbangham.go.id/index.php/ham/articl
e/view/1764