Davan(Devoun)

Symbol of Iran Ancient Civilizations

By: Gholamhossein Davani

My Country
 Acknowledgement

This is dedicated to the memory of my family

specially my father deceased “Haydarali Davani” who
told me several story about “Davan history” and big
mans same “Haj Mohammad Karim Davani” who set
at liberty of Davan from peasant “Nasiralsadat” and
another Davanis man Miraza Ahmad Bahadoran
(Ahmad Kal abbas) who was fighting for freedom and
democracy and were near 17 years in Jail in Reza
khan government.
Davani people’s like horse race
Ashiekh –Aly View
The Man who loved his home
 Sassanid Empire
• The Sassanid Empire (also spelled Sasanid Empire, Sassanian Empire, or Sasanian
Empire), known to its inhabitants as Ērānshahr and Ērān, was the last pre-Islamic
Persian Empire, ruled by the Sasanian Dynasty from 224 to 651. The Sassanid
Empire, which succeeded the Parthian Empire, was recognized as one of the two
main powers in Western Asia and Europe, alongside the Roman Empire and later
the Byzantine Empire, for a period of more than 400 years.
• The Empire was founded by Ardashir I, after the fall of the Arsacids and the defeat
of the last Arsacid king, Artabanus IV. The Empire lasted until Yazdegerd III lost
control of his empire in a series of invasions from the Arab Caliphate. During its
existence, the Sassanid Empire encompassed all of today's Iran, Afghanistan, Iraq,
Syria, the Caucasus (Armenia, Georgia, Azerbaijan and Dagestan), southwestern
Central Asia, part of Turkey, certain coastal parts of the Arabian Peninsula, the
Persian Gulf area, and areas of southwestern Pakistan. The name for the Sassanid
Empire in Middle Persian is Eran Shahr which means Aryan Empire. He vexilloid of
the Sassanid Empire was the Derafsh Kaviani.
 Davan history(1)

• Davan is one of the oldest villages of Iran. It is located

in south west of Fars Province, and also is surrounded
by the Zagros Mountains. It has often been asserted
that Davan was founded around 500 B.C. The fact that
there is a fire temple which gives grounds for believing
that its history can be traced back at least as far as
Achaemenian Era. The Davani dialect is rooted in
Iranian language which is considered to belong to the
Indo-Iranian family of languages. This dialect is still one
of the most pure ancient dialect in Iran
 Davan Geography
• Davan (Davani: do‘u) is located at 29° 23′ N, 51° 55′ E, in a narrow valley at
the foot of Mount Davān in the greater Zagros range and located definitely
behind “Shapur cave or Sasan Village”, It is divided into upper
(maʿale[maḥalla]-ye bār) and lower (ma ale [maḥalla]-ye duman) quarters.
• The climate is hot and dry. In the 1970s the only source of water was a
group of nine springs located at the southeastern end of the village. Arable
land is very limited and located mostly in the foothills; dry farming is the
prevailing form of agriculture. Products include barley, wheat, and fruits:
grapes, figs, pomegranates, and pears (called xormor in Davani). In 1975
AD (1354 AP) there were thirty-three orchards.
• Some ruins dating from the Parthian and Sasanian periods are located
approximately 4 km to the south of the village.
• The Davani dialect is a Southwestern Iranian language spoken in this
village.
Shapur cave, Sasan Village
Welcome to Davan
Keep Left to Davani
geographical location and climate,
Davan
From West to East Davan village of the land like Nvdan, Tarh Davn Strait between bat and surrounded it in the west coast
from north to south from this land is surrounded by: Strait from the south polo, Haji Abad, Sultan Abad Amir Abad and
Kazeroun city. In its southern coast from East to West and surrounded by land from the city Kazerun Dyank and north to
south, with areas such as Papvn, Dyank Mvrdk and is enclosed.
Zagros Mountains from northwest to southeast Iran drawn up and follow the mountain trail in the Gulf has given you. .
Davan among the mountains of northern plains Kazerun that consists of several fields located in Davan area has special
status and geographic diversity is climate.. Davan so that plain, the winter temperature reaches zero degrees and the
summer is hot and dry at this point.. Can be said that the best region in terms of climate is a village in Davan.. For example,
in one hand, with dozens of spring water that they used was old and off the bat reaches the Strait.
The climate division, Davan can be hot and dry land areas into account during the winter and the temperature may reach
below zero and during summer, temperatures to 45 degrees is too high. Davan due to dry weather, the humidity level in
this area during the four periods of 20 to 25 percent is variable and thus, has very little annual precipitation. . Although
severe winter rainfall on the 86 most affected parts of Fars province and the air is very cool, but if you go to the third week
of February, Davan'll tell you, wearing warm clothing was a bit annoying. Davan area rich in vegetation and other areas
close to the Zagros more varied vegetation that cause a variety of jobs has been among the people.
Davani believe that if the wind clouds lead to the West, it will be clouds and rain throughout the year, four different types
of wind that blows Davan Davani to each name are:
1) Rashnh during the winter from the mountains northeast of blows and Davani believe that if this wind Bvzd, Prbarsh sign
that winter is coming.
2) hollow in winter is blowing from the north, broken trees and their fruit damage.
3) fall in the autumn blows and why leaves puts all trees.
4) that flower in the spring blows.
 Davan's Location
Davan is located in Fars province in Persia (Iran), about 12 kilometers
north-east of city of Kazeroon and it's considered part of Kazeroon Area.
Geographicaly it's located in 51 degrees 50 minutes and 51 degrees 55
minutes long; and 29 degrees 29 minutes and 29 degrees 20 minutes
wide. Its west to east is surrounded by the areas: 'Nodan', 'Tareh Daun',
and middle of 'Tange Chogaun'. Its west side from north to south is
surrounded by the areas: south of 'Tange Chogaun', 'Hauji Aubaud',
'Sultan Aubaud', 'Ameer Aubaud', 'Derees', 'Jaumeh Bozorgi', and city of
Kazeroon. Its south side from east to west is surrounded by areas from
city of Kazeroon to areas of 'Dikank'. Its east side from north to south is
surrounded by the areas: 'PauPoon', 'Gargadaun', 'Mordek', and 'Dikank'.
 Davan (Devon)
Davan “ Devon” or the local dialect, since there ArDavan Shah
Jamshid Jam but until its people were dispersed and then
request Jamshid together and are living together as if God
were unwanted problems, to work together.. So, first part of
the name Davan Dashtak existed in which people lived and
gradually moved to another location.
Davan of the oldest villages in the South West of Iran's Fars
Province and by the Alborz mountain is surrounded. Also
claimed that the name local Davan about 500 years BC there
is evidence that the promise by the Achaemenid returns,
there is and there is also a fire temple. In the history of this
country, people were initially follow religion Zoroaster in the
seventh century, Muslims were also Davani.
 Davan Dialect(1)
• The davani dialect is rooted in Iranian languages
which is considered to belong to the Indo-Iranian
languages which is part of the Indo-European family
languages. This dialect is still one of the most pure
ancient dialects in Iran.
• The diagram below shows the location of the davani
language and how it's rooted from the Indo-
European family languages. You can click on the
diagram to open it in a new window with the original
big size.
Davan Dialect(2)
 Davani Illuminator
During the history of Davan, the people first were
believed on Zoroastrian faith. When the Muslim
Arabs entered Fars in the seventh century A.D.,
Davanis became Muslims. At first, they were
Sunni Muslims, but later in the sixteenth century
A.D., they turned to Shiite (Shiite) Muslims. One
of the greatest fifteenth century Muslim
philosopher, as well as politician, Jalal-Addin
Muhammad Davani was born in Davan and his
mausoleum is in that village.
 Shaykh Ahmad Ahsae
• Shaykh Ahmad ibn Zayn ad-Dín ibn Ibráhím al-
Ahsá'í (Arabic: (‫ش يخ أحمد ب نزينا لدينب نإبراهيم ا ألحسائي‬
was (1753 - 1826) was the founder of a 19th century
Shi`i school in the Persian and Ottoman empires,
whose followers are known as Shaykhís.
• He was a native of the Al-Ahsa region (Eastern
Arabian Peninsula), educated in Bahrain and the
theological centers of Najaf and Karbala in
Iraq.Spending the last twenty years of his life in
Iran, he received the protection and patronage of
princes of the Qajar dynasty.
 Shaykh Ahmad Ahsae (2)
• Shaykh Ahmad, at about age forty (1784 or 1794 - circa), began to study in earnest in the Shi'i
centres of religious scholarship such as Karbala and Najaf. He attained sufficient recognition
in such circles to be declared a mujtahid, an interpreter of Islamic Law. He contended with
Sufi and Neo-Platonist scholars, and attained a positive reputation among their detractors.
Most interestingly, he declared that all knowledge and sciences were contained (in essential
form) within the Qur'an, and that to excel in the sciences, all knowledge must be gleaned
from the Qur'an. To this end he developed systems of interpretation of the Qur'an and
sought to inform himself of all the sciences current in the Muslim world.
• He also evinced a veneration of the Imams, even beyond the extent of his pious
contemporaries and espoused heterodox views on the afterlife, the resurrection and end-
times, as well as medicine and cosmology. His views on the soul posited a "subtle body"
separate from, and associated with the physical body. It was this body that ascended into
Heaven, he posited, when Muhammad was said to have bodily ascended, and this also
altered his views on the occultation of the Imam Muhammad al-Mahdi. His views resulted in
his denunciation by several learned clerics, and he engaged in many debates before moving
on to Persia where he settled for a time in the province of Yazd. It was in Yazd that much of
his books and letters were written.
Shiekh Ahmad Ahsae
 Founding the Shaykhi School
• Juan Cole summarizes the situation at the advent of the Shaykhi School, and the questions
that were unfolding as his views crystallized and he acquired an early following:
• When Shaykh Ahmad al-Ahsa'i wrote, there was no Shaykhi school, which only crystallized
after his death. He saw himself as a mainstream Shi'ite, not as a sectarian leader. Yet he
clearly innovated in Shi'i thought in ways that, toward the end of his life, sparked great
controversy. Among the contentious arenas he entered was that of the nature of religious
authority. He lived at a time when his branch of Islam was deeply divided on the role of the
Muslim learned man. Was he an exemplar to be emulated by the laity without fail, or merely
the first among equals, bound by a literal interpretation of the sacred text just as was
everyone else? Or was he, as the Sufis maintained, a pole channeling the grace of God to
those less enlightened than himself? How may we situate Shaykh Ahmad al-Ahsa'i with
regard to these contending visions of Shi'i Islam? Momen in his Introduction to Shi'i
Islam(George Ronald, Oxford, 1985)states that many mujtahids were afraid that the Shaykh's
preference for intuitive knowledge, which he claimed to obtain directly by inspiration from
the Imams, would seriously undermine the authority of their position. Momen has some
interesting and useful commentary on Shaykh Ahmad's doctrines and his succession during
which the conflict with Shi'i orthodoxy intensified
 Successor
Shaykh Ahmad appointed Sayyid Kazim Rashti
as his successor, who led the Shaykhí
movement until his death. He taught his
students how to recognize the Mahdi and the
"Masih" (the return of Christ). After his death
in 1843, many of his students spread out
around Asia, Europe and Africa to search
them.
 Ḥajji Mīrzā Muḥammad Karīm Khān Kirmānī
((1225-1288 AH /1810- 1871 CE)
• Karīm Khān Kirmānī   was the son of Ibrāhīm Khān Ẓahīr al-Dawla (d. 1240/1824-5),
a cousin and son-in-law of Fatḥ `Ali Shāh (1771-1834), the second Qajar Shah who
ruled from 1797 until 1834.  Kirmani's father was at one time the governor of
Khurasan and later, for the last 21 years of his life, was governor of Kirmān and
Baluchistan (Raḍawī, Tadhkirat al-awlīyā,  56 ref.  MacEoin, 1982). He apparently
had forty wives and something like 20 sons and 21 daughters. The mother of
Karim Khan Kirmani, who gave birth to him on 18 Muḥarram 1225/ 23rd February
1810,  was the daughter of Mīrzā Raḥīm the mustawfi  of Tiflis (ibid, 8+refs.)....  
• Karīm Khān Kirmānī   was an extremely well-educated and polymathic individual.
He clalmed leadership of the Shaykhī school after the passing of Sayyid Kazim
Rashti (d.1259[60]/ 1843[4]) its second leader. He very early on rejected the
messianic and related claims of Sayyid `Ali Muhammad (1819-1850) the Bāb  in his 
‫رسا له ازهاقا لباطل ف ىرد ا لبابيه‬   Risāla izhāq al-bāṭil fī radd al-bābiyya..   ("The
Crushing of Falsehood in Refutation of Bābism") and produced a dozen or more
anti-Babi-Baha'i tracts and works
 Who were famous Sheikhi in Iran
 Sayad Kazem Rashti
 Bab
 Satar Khan
 Seghatallahaslam Tabrizi
 Agha Khan Kermani
 Ashraf Ahmadi ( Senate Man)
 Professor Jade Babaei (Head of Poly Technic
university)
 Davan Village of the current
situation
Davan village for being a steep stair is almost so that in many rural parts of the yard of a house with a roof Hmtraz home
village is poor, although Davan has a homogeneous culture, but physically separate from the second place (Place top and
bottom) consists of a long street with steep from East to West boundary between two places can set. Cultural centrality of
the village's pre-Islamic fire temple was a monument known as Sheikh today is excellent. The cultural centrality of the
physical construction has impacted villages.. Tomb of King Solomon after Islam formed the village center and fire temple
after becoming the tomb of the fifth century AH Davan scholars after a village has two cultural centrality. Davan village
architecture because of elements such as stone, wood, gypsum, lime a lot of villages and the surrounding environment is
found, a special Islamic period architecture and city to display Kazerun leaves. Because of the mountainous region being the
main raw material of stone architecture that Davan can provide immense found.. Oak roof to roof clay, gypsum, which has
been used as mortar, raw material from the surrounding hills Kazerun that mine are made very wide, lime latest materials
used in architecture is home. Tomb of Sheikh Chhartaqy remains high among the Sassanid era that the hyper-dome located
in the Islamic period and added to the north side of the circuit can be seen.. Into the fabric of village houses and steep
streets has led facilities services - welfare to be slow.. This village of just the ring of mountains located and Nature Tourism
and more attractive for tourists has created.. After World War II, they began to migrate to other cities of Iran, Kuwait and
other parts of the world were.. After immigrating Davani never forget his hometown and always Brand Davan Consider and
it helps while migration also always continues.
Davan people want them as far as is possible in the development of the partnership and so Davan can be one of the most
developed villages in Iran have said that at least two roads, three schools, health centers, various shops, water supply
network, electric facilities, the center post and telephone. Each year in the hot summer days, Davani from around the world
come to visit Davan and those who are still staying in the village, meet
 Davan Village of the current
situation (2)
temple was a monument known as Sheikh today is excellent. The cultural centrality of the physical
construction has impacted villages.. Tomb of King Solomon after Islam formed the village center and fire
temple after becoming the tomb of the fifth century AH Davan scholars after a village has two cultural
centrality. Davan village architecture because of elements such as stone, wood, gypsum, lime a lot of
villages and the surrounding environment is found, a special Islamic period architecture and city to display
Kazerun leaves. Because of the mountainous region being the main raw material of stone architecture
that Davan can provide immense found.. Oak roof to roof clay, gypsum, which has been used as mortar,
raw material from the surrounding hills Kazerun that mine are made very wide, lime latest materials used
in architecture is home. Tomb of Sheikh Chhartaqy remains high among the Sassanid era that the hyper-
dome located in the Islamic period and added to the north side of the circuit can be seen.. Into the fabric
of village houses and steep streets has led facilities services - welfare to be slow.. This village of just the
ring of mountains located and Nature Tourism and more attractive for tourists has created.. After World
War II, they began to migrate to other cities of Iran, Kuwait and other parts of the world were.. After
immigrating Davani never forget his hometown and always Nbrdnd Davan Consider and it helps while
migration also always continues.
Davan people want them as far as is possible in the development of the partnership and so Davan can be
one of the most developed villages in Iran have said that at least two roads, three schools, health centers,
various shops, water supply network, electric facilities, the center post and telephone. Each year in the hot
summer days, Davani from around the world come to visit Davan and those who are still staying in the
village, meet
 Davani Economy
The economy of Davan was based on agriculture. The
general pattern of economic production was feudal
system. This system was abolished in Davan for the
first time in Iran, at the beginning of 20th century. As a
result, the Davanis became independent peasants.
Their main production have been grape and grain.
Some of them migrated to port of Booshehr and
Bahrain Island of Persian Gulf before First World War.
Between two world wars, they continued to migrate to
industrial city of Abadan. After World War II, they
started migration to Kuwait and other cities of Iran, as
well as other parts of the world.
 Davani favorite
Davanis never forget Davan after their migration.
They always have eyes on Davan and help their
village. As a result, Davan has survived the
migration. The people of Davan like to participate
in Davan development. Therefore, Davan is one
of the most developed villages of Iran. It has two
roads, three schools, post and telephone office,
health care center, shops, drinking water supply,
electric facilities, bank and so on. Every year,
during the summer, Davanis from all over the
world come to visit Davan and reunion with
those who have stayed in Davan.
 Davani and political
1- In the first and second world war many Davani
people were fighting against foreigners ( UK) in
the sought of Iran.
2-Davan Village hasn’t any time semi colonist or
colonist
3- Davani people specially davani immigrant to
Abadan were involved in political struggle
against Dictators many of Davani people were
member Toudeh party in 1921 till 1953
 Davan Wildlife
Many animals live in Davan which has turned into a natural park, and
families of birds including hawk, pheasant, owl, wings crimson,
Woodpecker, Tuka and insects such as cockroaches jinn, bees and insects
that fit in the normal Davani dialect called books. Here, more creatures
that lived in Davan are, respectively, are categorized:
▪The first group includes leopard, hyena, white bear, brown bear, panther,
wolf and boar
▪ The second group consists of hedgehog and hedgehog
▪ The third group includes fox, badger, otter and rabbit
▪ The fourth group includes domestic cat and ferret
▪ fifth group includes another type of squirrel, rat and mouse black
▪ sixth group includes Rtyl, yellow and black scorpions
G includes deer, mountain goat, ewe and ram
 Davanis Philosopher

al-Dawani, Jalal al-Din (1426-1502)

• Jalal al-Din al-Dawani was a prominent philosopher and theologian from Shiraz, who came to the note of Western scholars
through an English translation of his ethical treatise the Akhlaq-e Jalali (Jalalean Ethics), published in 1839. Although the
larger part of his work written in Arabic has been little studied, he did write extensively and engaged in a famous and lengthy
philosophical dispute with another leading philosopher, Sadr al-Din al-Dashtaki. His metaphysical views were quoted, and
refuted, by Mulla Sadra. He emerges as a thinker who combined elements of illuminationist and Peripatetic philosophy (and
possibly also interests in Ibn al-'Arabi) to confront theological, ethical, political and mystical concerns.
• Jalal al-Din Muhammad ibn As'ad al-Dawani (or Dawwani) was born near Kazarun, southern Iran, in the village of Davan in
ah 830 (ad 1426). He first studied there with his father, who had been taught by the Sayyid al-Sharif al-Jurjani (d. ah 816/ad
1413), before going on to further and complete his education in philosophy, theology and law in Shiraz. In common with
the other leading religious scholars of his time and place, he was directly caught up in the turbulent politics of Iran in the
second half of the ninth century ah (fifteenth century ad). He was inducted into various religious offices, and many of his
works were dedicated to Aq Qoyunlu and other Timurid rulers and princes. He also achieved fame as a teacher in the
Begum madrasa (Dar al-Aytam) in Shiraz. The question of his religious allegiance, whether Sunni or Shi'i (he wrote
theological works of both persuasions), has always been the subject of debate and of many fanciful stories, but it may be of
comparatively slight significance given the situation in the Iran of his time, which was marked by a Sunnism with a strong
Shi'i colouring. He died in ah 908/ad 1502 near Kazarun, a year or so before the Safavid capture of Shiraz, and is buried in
his home town.
• Al-Dawani first came to the attention of Western scholarship through the 1839 English translation of his Persian ethical
work, the Akhlaq-e Jalali (Jalalean Ethics), more correctly known under its original title of Lawami' al-ishraq fi makarim al-
akhlaq (Lustres of Illumination on the Noble Virtues). Al-Dawani's text marks a third stage in the development of the ethical
strand of writing begun by Ibn Miskawayh with the Tahdhib al-akhlaq (Cultivation of Morals) and continued by Nasir al-Din
al-Tusi with his Akhlaq-e Nasiri (Nasirean Ethics), on which al-Dawani's work is closely modelled. Al-Dawani retains al-Tusi's
division of the text into three sections - ethics, economics and politics - and subdivides his work similarly, although
significantly he entirely omits al-Tusi's theoretical first section of the ethics. The title, Lawami' al-ishraq (Lustres of
Illumination), may indicate the author's ishraqi (illuminations) and mystical concerns. The political content of the work has
been of some interest to historians, as regards both its descriptions of the ideal ruler and the titles used for its dedicatee,
the Aq Qoyunlu Uzun Hasan, which betray a possible ishraqi influence and seem to foreshadow the extravagant claims of
Isma'il , the first Safavid monarch of Iran.
 12 Clans of Davan

Zir Ballat – Khajemirak-dehdaran

Bapir-MahdaliJamal- Kashamsali
Khajeh- Mollaha- Foghaha
Jamali- Fakhrou- Khodadiou
 Davanis Philosphers
 Molana Jalalaldin Davani
 Shiekh Ali ben Ahmad Khoatib
 Shiekh Abou Naeim Mohsen
 Khatib abou saad Abdolrazagh
 Molana Mohammad ben davoud
 Molana Emadaldin Ahmad Davani
 Molana Jalalaldin Davani
 Molla abdolsaheb Davani
 Agha shiekhali Davani
 Molla Mohamad Ebrahim Allamezadeh
 Shiekh Ali Davani
 Davani’s peoples benevolent
 Haj Mohammad Karim Davani
 Karim Ahsae
 HaydarAli Davani
 Naser Mohagheghzadeh
 Alimohamad Jamali
 Zolfaghar Arshadi
 And more add……………………………………
 Davani famous
 Haj Mohamad Karim Davani
 Kal abbasali Etemadi
 Kal Mohamadali Mohaghegh
 Kal Hossein Etemadi
 Haydarali Davani
 Haj mahammad Eskari
 Haj Hossein Davani
 Haj Habib Ahmadpour
 Naser Mohaghegh
 And more…….
 Davanis revolutionary
Miraza Ahmad Bahadoran (Ahmad Kal
abbas)
 Gholam Kal Mahsan Montazer
Colonel Esmail Mohagheghzadeh
 Behzad Amiri Davani
 Behrouz Amiri Davani
And add more………………………………………
 Davani people who were smart in
Poker( Hokm Game)
1- Nasir Jamali
2- Morad Babae
3- Haydarali Davani
4- Karim Karimzadeh
5- Mahdi Robae
6- Barat Ghasemi
 Davanis Writers
 Shiekh Ali Davani
 Dr. Abdolali Lahsaeizadeh
 Gholamhossein Davani
 Abdolnabi Salami
 Farzaneh Davani
 And more……………..
 Davani’s famous hunters

Shahryar Khajeh ( Kal mohammad Reza)

Sambou
Olla
Khan Ali
Davani most Famous Welder & Pipe-layer
 Rahman Zareh ( Lavan Co.)
 Morteza Bapiri (IranPumpCo)
 Hossein Khalili(Davan asil)
 Sarda Hajizadeh
 Mohammad Dehdaran
 Abbasali Zareh
 Sadegh AhmadPour
 Ali Asadi
 And more ..
 Ancient Tour

look at our history as

the stone says.
Where we are living
Ancient
Ashiekh-Aly
Ashiekh-Aly
Ashiekh-Aly
Shah Solayman Mask
Stony printing
Cooking on fire
Water Spring
Animals Water Pool
Houses
Bridge
Baryo Pain
New Bath in Davan
Stones Fossile
Jalaleldine cave
Baryo Bala( Spring up)
Davan nature
Davan Platau
Davan New Bath
Lion Ston
Plughtman
Vintage
Tele-Mourk Green Natural
Dauther Castle
Bridge of Davan Road
Flowerpot
Historical Boulder
Satellite picture
Davan Jangle
Davan Houses
Mountain Pavilion
Stony Wall
Hayat Ghib( Invisible yard)
Valley of Daughter Castle
Amanat Castle
Pitchers stony-Amanat Valley
Stones monuments-Amanat Valley
Water lace
Davan Satellite picture
Davan Satellite Picture
Foot of Mountain
Vintage
Dava Mountain
Davan Sunset
Beauty View
Davan agriculture lands
Dava Plaeu
View in sping
Baryo paein Lace
Old Woman beside Oven
Lace
Tree View
Baryo Bala
Water Storage
Cave Molana Jalalaldin
Water Lace
Alame Davani school – 1870 BC old
Daughter Castle
Tower of Daughter castle
Hayat Ghib( Invisible yard)
Slate Kofi ( Hayat Ghib)-
Invisible Coutry Yard
Minaret
Pillar Pile Stony-Amanat Valley
Castle water storge
My Land
Beautiful Village
Historical stoney-Hayat Ghib
Ashora and Tasoa
Haydar-ali Davani Son of Gholamhossein the Man who
loved Davan and never forget Davanian
Jan 23, 1992 Shiraz-Iran
The Man who was hope for
hopeless peoples
 Davani Specialists

Title & Name Degree(s) & Specialty Contact Info Dr. Abdolali
Lahsaeizadeh Professor of Sociology Ph. D. Sociology
Rural Sociology
Sociology of Development Department of Sociology
College of Social Sciences
Shiraz University
Shiraz, Iran 71945
Home: +98 (711) 6250643
Office: +98 (711) 6289661
Fax: +98 (71) 669225
Email: lahsaei@rose.shirazu.ac.ir
Email: lahsaei@yahoo.com
Email: abdolali.lahsaeizadeh@gmail.com
 Sources
1- "History and Culture of Davan", by Dr. Abdolali
Lahsaeizadeh and Abdolnabi Salami; Tehran; Ettela'at
publication; 1370 (1991).
2-www.davan.info
3-www.bakhshandeh.ir
4-www.iranica.com
5- Wikipedia
6-www.davan.40sotoon.net
7- Iran newspaper
8- Memories of Davani’s peoples
9-www.davan405.ir