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5 - Characteristics of Communication
5 - Characteristics of Communication
First, the words indicate that communication is an ongoing activity that has no
beginning or end. Put in slightly different terms, communication is not static.
Communication is like a motion picture, not a single snapshot. A word or action
does not stay frozen when you communicate - it is immediately replaced with yet
another word or action.
Third, the phrase dynamic process conveys the idea that sending and receiving
messages involves a host of variables, all in operation at the some time. Each of
the parties in the transaction is reacting to the other by seeing, listening, talking,
thinking, perhaps smiling and touching the other, all at once.
Fourth, the process of communication also change the people who communicate –
as we will see slightly later.
COMMUNICATION IS BASED ON SYMBOLS
You will recall that our definition of communication mentioned the importance of
symbols to human interaction. We noted that there is no direct mind-to-mind
contact between people. You cannot directly access the internal thoughts and
feelings of other human beings; you can only infer what they are experiencing
by what you see and hear. Those inferences are drawn from the symbols people
produce. In human communication a symbol is an expression that stands for or
represents something else. Other animals may engage in some form of
communication, and even make use of some symbols, but none has the unique
communication capabilities found among humans. Through millions of years of
physical evolution, and thousands of years of cultural development, humans
developed an ability to generate, receive, store, and manipulate symbols. This
unique ability allows people to use various symbols to represent something
else, namely – their thoughts and feelings.
Although all cultures use symbols, they assign their own meanings to the symbols.
Not only do Spanish speakers say perro for "dog," but the mental image they
form when they hear the sound is probably quite different from the one English
speakers form when they say "dog." Moreover, in different cultures one and the
same meaning may be expressed by different symbols, and vice versa. So
important is the notion of symbols to the study of intercultural communication
that later in this chapter, and again in Chapters 8 and 9, we will return to the
topic of symbols.
COMMUNICATION IS CONTEXTUAL
Communication, as we know, does not take place in a vacuum. It is part of a
larger system, composed of many ingredients, all of which must be
considered. setting and environment. help determine the words and actions
you generate and the meanings you give to the messages produced by
other people. Attire, language, behavior, topic selection, and vocabulary are
all adapted to the context. Reflect for a moment on how differently you would
behave in various settings. For example, a male would not attend a
university lecture, even in hot weather, without wearing a shirt. However, at
a football stadium, you might find a whole row of males without shirts on,
and this would be socially acceptable. Even the words we use are
contextual. The simple phrase, "How are you?' shifts meaning depending on
the context. To a friend it can be a straightforward expression used as a
greeting. Yet during a doctors appointment, the same three words "How are
you?' uttered by the physician call for a detailed response regarding your
physical condition. Either consciously or unconsciously, in every setting you
know the prevailing rules, many of which are fixed by your culture.
Number of Participants
The number of people with whom you communicate also affects die flow of
communication. You feel and act differently if you are speaking with one person,
in a group, or before a large audience. Cultures also respond to changes in
number. For example, people in Japan find small-group interaction much to their
liking, yet they often feel extremely uncomfortable when they have to give a
formal public speech.
MOST COMMUNICATION BEHAVIOR IS LEARNED
Communication skills are not innate, but learned from the others. Human
beings are equipped with the necessary anatomy and physiology to
learn new information throughout their lives; in addition, there is no
upper limit to how much you can learn. This notion is often referred to as
the brain being an "open-ended system." This idea that the brain is an
open system has direct implications for communication. Being able to
learn nearly any kind of information and numerous behavior patterns has
resulted in your knowing how to communicate. If you were reared in a
home where your family spoke Spanish, you learned to communicate in
that language as your mother tongue. If your family spoke in hushed
tones, you learned to speak softly. If your family engaged in a great deal
of touching, you learned about touch as a form of communication. What
we are suggesting is that all people have learned, and cany around, an
assorted fund of knowledge about communication. However, it is
obvious that not all people and cultures have gathered the same
information. Thus, people of cultures different from your own might have
distinctive and unique ways of communication.
COMMUNICATION HAS A CONSEQUENCE
Earlier we observed, that the process of communication even changes those who
communicate. All of our messages, to one degree or another, do something to someone
else (as well as to us). Again, as we observed, not a single message could be left
without a response – but your responses to messages will fluctuate in both degree and
kind.
Overt responses
If someone sends you a message by asking directions to the library, your response is to
say, "It's on your right," You might even point to the library. The message from the other
person has thus produced an observable response.
Covert responses
If someone says to you, "The United States is spending too much money fighting wars
thousands of miles away," and you only think about this statement, you are still
responding, but your response is not an observable action.
Unconscious responses
There are also thousands of responses that are harder to detect, These are responses to
messages that you receive by observing, imitating, or interacting with others. Generally,
you are not even aware that you are receiving these messages. For example, your
parents act out their gender roles, and you receive messages about your gender rote.
People greet you by shaking hands instead of hugging, and without being aware of it,
you are receiving messages about forms of address.
COMMUNICATION HAS A CONSEQUENCE
The response you make to someone's message does not have to be
immediate. You can respond minutes, days, or even years later. For
example, during your early school days your teacher may have asked
you to stop throwing rocks at a group of birds. Perhaps the teacher
added that the birds were part of a family and were gathering food for
their babies. She might also have indicated that birds feel pain just like
people. Perhaps twenty years later you are invited to go bird hunting.
You are about to say "yes" when you remember those words from your
teacher and decide not to go. This decision reflects the principle that all
communication has a consequence.
One of the most important implications of this principle is that you are
changing other people each time you exchange messages with them –
and you undergo changes after receiving messages from other people.
What we say and do affects others: how they perceive themselves, how
they think about themselves, and how they think about others – and
what others say and do affects ourselves. Thus, responsible people
think carefully about ethical guidelines for communication.
COMMUNICATION IS COMPLEX