Ijtihad HUMANITY

REVELATION and THE ROLE OF COMMON FROM AGE TO AGE

sources of law in Islamic law



Al- Qur an Hadist The third, There are four laws that madhhabs scientists are still influential today. They are .. Imam Imam Imam Imam Abu Hanifah, Malik ibn Anas, Muhammad ibn idris alSyafi'i, Ahmad ibn Hambal

1. 2. 3. 4.

1. 

Imam Abu Hanifah

The third thought is greeting the Prophet's companions. because they lived with the prophet and know the situation when the revelation was revealed. The fourth said was Qiyas or deduction analogy, searching for similarities between the cases were not known to the law with existing case law. if it is less close to the analogy shown, that he would wear IHTISAN method, namely to find the best solution. The next is the IJMA is a consensus between the mujtahid

2. Imam Malik ibn Anas  The third source is what is done by the occupants of madina. And the Fatwa of the companions of the Prophet. then Qiyas, Ishtishlah, and Ihtisan. ishtishlah approach is to find the law more in line with legal interest.

3.

Imam Muhammad ibn idris alSyafi'I

madhhab says Baghdad or alQawl and alQadim is the source of Islamic law. He opposes Ihtisan approach, because he basically ihtisan is a legal act performed by humans with totally separated from the Al Quran and Hadith

4. Imam Ahmad ibn Hambal

according to him, the third source of law is the fatwa of the companions of the Prophet, which is not rejected by fellow friend, that distinguishes it from others is his to take or choose a fatwa that is closer to the spirit of al quran and hadith. the fourth is, the hadith hadiths mursal narrated by tabi'in or second generation with no mention of where the hadith is acceptable companions.

Deviation to NASH in HISTORY

1. Umar Ibn Khaththab
      

Ghanimah division (booty) Distribution of Zakat to Muallaf Divorce Sales Umm al Walad Penalty for Thieves The punishment for perpetrators Zina Ta'zir

b) c)

Prisoner Problems Badr Treatment of the Corpse Abdullah ibn Ubay ibn Salul

2. Umar Ibn Abd al aziz if there is non-Islamic society that is protected killed. nonit will be paid as great as the diyat for a Muslim. at the time of the Caliphate Mu'awiyah submitted only fifty percent of the families of the victims. This is different to the Sunnah of the Prophet which was followed by the caliphs. 3. Abu Yusuf al Hanafi He argued that an essentially old nash customary, then it has changed the traditional autumn also legal provisions contained in the texts.

4. Izz al din Ibn A. salam al syafiI

he said "every effort should be focused or be returned to the benefit of man, the world and the hereafter. God does not need our worship, He was not lucky because the faithful observance, and vice versa are not disadvantaged by perbutan immoral of them are transgressors." 5. Al thufi al Hanbali according to him, though infidel rulers is fair better than the rulers who did not dil although islam

6. Muhammad Abduh
by Abdul, when there is a collision between Nash and ma'qul or the results of reasoning. it should take the results of reasoning

d. al qur'an and Legal Change e. Rule Fiqhiyah f. The role of sense of Revelation

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