Professional Documents
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Lesson 1
Lesson 1
of History, Basics of
Historiography
What is History?
Defining History
is the study of the beliefs and desires, practices and institution of human beings
Excerpts from Understanding History: A Primer Historical Method by Louis
Gottschalk (1950, New York; Knopf, p. 17)
The English word history is derived from the Greek noun istoix meaning learning. As
used by the Greek philosopher Aristotle history meant a systematic account of a set
of natural phenomena, whether or not a chronological factoring was a factor in
the account...In the course of time, however the equivalent Latin word of scientia
(English science) came to be used more of natural phenomena; and the word
history was reserved usually for accounts of phenomena (especially human affairs)
in chronological order.
By its most common definition, the word history now means, "the past of
mankind"...
By its common definition, the word history now means
“the past of mankind”. Compare the German word for
history – Geschichte, which is derived from Geschehen,
meaning to happen. Geschichte is that which has
happened. The meaning of the word History is often
encountered in such overworked phrases as “all history
teaches” or “the lessons of history”. (Gottschalk, 1969)
. The reconstruction of the total past of mankind, although it
is the goal of historians, thus becomes a goal they know full
well is unattainable.
Historians are interested in all aspects of the past and seek
to piece together accurate pictures of what life was like in
days gone by.
Historians are time detectives; they follow a process of
historical inquiry in order to better understand the past.
They are also curious and they investigate artifacts and want
to know more about such things.
HISTORIOGRAPHY
What is a source?
-sources are artifacts that have been left by the past
- materials from which historians construct meanings
-historians has to use many materials that are not in books. These are
archaeological, epigraphical, or numismastical materials, he has to
depend largely on museums.
-where they are official records, he may have to search for them in archives,
courthouses, governmental libraries, etc.
-where they are private papers not available in official collections, he may
have to hunt among the papers of business houses, rooms of old houses,
the prized possessions of autograph collectors , the records of parish
churches, etc.
“Artifacts as Sources of
History”
-Artifacts- objects, other than words, that the historian can study. But they are
never the happenings or the events themselves, but rather results of events. Such
as potsherd, coin, ruin, manuscript, book, portrait, stamp, piece of wreckage, strand
of hair, or other archaeological or anthropological remains
-Artifacts or documents, they are raw materials out of which history may be
written.
-Historical context can be given to them only if they can be placed in a human
setting
-Setback: infinity of other suppositions is possible. Without further evidence the
human context of these artifacts can never be recaptured with any degree of
certainty.
The Distinction between Primary and other
Original Sources
-written and oral sources are divided into two kinds: primary and secondary
-primary source- it the testimony of an eyewitness, or of a witness by any other of the
senses, or of a mechanical device – the one who/that which was present at the events of which
he or it tells (simply called an eyewitness)
-secondary source- is the testimony of anyone who is not an eyewitness-that is, of one who
was not present at the events of which he tells.
-A primary source must thus have been produced by a contemporary of the events it narrates.
It does not, however, need to be original in the legal sense of the word original –that is, the
very document (usually the first written draft) whose contents are the subject of discussion.
primary sources need not be original in either of these two
ways. They need be “original” only in the sense of underived
or first hand as to their testimony.
• Textbooks •ORIGINAL DOCUMENTS
•Diaries
• magazine articles •speeches
• Histories •manuscripts
•letters
• Commentaries •Interviews
• encyclopedias •Poetry, music, art
•Clothing, pottery
• Internet
-
DOCUMENT
-latin, docere (to teach)
-In history, used in several senses:
1.usedto mean written source of historical information as contrasted with oral
testimony or with artifacts, pictorial survivals, and archaeological remains.
2.Reserved for only official and state papers such as treaties, laws, grants, deeds,
etc.
3.Contained in the word “documentation”, which, as used by the historian among
others, signifies any process of proof based upon any kind source whether written
, oral, pictorial and archaeological.
-Document becomes synonymous with source, whether written or not, official or
not, primary or not.
PHILIPPINE
HISTORIOGRAPHY
COLONIAL HISTORIOGRAPHY
Spanish colonizers presented our history in two parts: a period of darkness or
backwardness before they arrived and a consequent period of advancement or
enlightenment when they came.
backward “barbaric” life ways
teach the natives of the “civilized lifestyle” which they said the Spaniards forgot to
impart including personal hygiene and public administration
NATIONALIST HISTORIOGRAPHY
highlights the role of the Filipino reformists and revolutionaries from 1872,
execution of the Gomburza priests,
to the end of the Philippine Revolution as the focal point of the country’s nation-
building narrative.
TEODORO AGONCILLO
(November 9, 1912 –
January 14, 1985) was a
prominent 20th-century
Filipino historian
National Scientist of the
Philippines in 1985
The History of the Filipino
People;
Malolos: The Crisis of the
Republic;
The Writings and Trials of
Bonifacio;
Revolt of the Masses.
TEODORO AGONCILLO
Philippine historians have assumed different ways
of interpreting its past indicated by two opposing
viewpoints - one that reflects the perspective of the
colonizer, and that of the colonized
Hiswritingsveered away from emphasizing Spanish colonial period and
regarded events before 1872 as part of the country’s “lost history.”
RENATO CONSTANTINO
“TheMiseducation of the Filipino”
History is a means of liberation for the
Filipino People
Constantino advanced the idea of a “people’s
history” – a study of the past that sought to
analyze society by searching out people’s
voices from colonial historical materials that
typically rendered Filipinos as decadent,
inept and vile
authored The Philippines: A Past Revisited
(1975)
Zeus Salazar who conceptualized
“Pantayong Pananaw” as an approach
to understanding the past from our
own cultural frame and language
emphasized the value of our
Austronesian roots to defining
Filipino culture and encouraged other
scholars to conduct outstanding
historical researches in
REYNALDO ILETO
"Pasyon and Revolution:
Popular Movements in the
Philippines, 1840-1910"
(1979)
provided a fresh perspective
with a new view of the
revolution that concentrates on
the ordinary people rather than
the elites by gaining a deep
understanding of the spirit of
those people who resisted
colonial rule.
using alternative folk songs and
prayers. His other works spurred
new interpretations of common to
American War and American
Colonozation
Colonial Histories in Historical
Political Narratives
Narratives
favor narratives that deal with the some social studies textbooks
political aspects of nation-building
misrepresent ancient Filipinos as
such as the legacies of political
savages or barbarians by
leaders and establishment of
portraying colonizers, especially
different government.
the Spaniards and American, as
The challenge for present-day liberators of the Filipinos from
historians is to present a more cultural backwardness
holistic history that goes beyond examine available historical
politics by means of integrating sources and to write about our past
other aspects of nation-building by understanding the myths and
such as its economic and cultural misconceptions that characterized
aspects. the Filipino culture for centuries
Elite-centric Perspective in Patriarchal Orientation in Historical
Historical Narratives Narratives
highlight the heroism of men in different ways:
historical narratives focus on the
leading revolts and liberation wars against
contributions of the elite in colonizers, championing the cause of
nation-building independence, and spearheading political and
economic development.
Illustrados
it is imperative for contemporary historians to
use gender-sensitive approaches in
understanding history to avoid typecasting
women as dependent, emotional, less important,
passive, submissive, and weak
Emphasis on Lowland
Christianized Filipinos
Non-Christians and highlanders
remain unrecognized in historical
narratives. Muslim Filipinos, in
particular, have been subjected to
negative characterization by
lowland Christians in published
works such as history books
caused by the culture of mistrust
that developed between Christians
and Muslims during the colonial
periods.
Why Study History?