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Lecture 4. Medieval Philosophy
Lecture 4. Medieval Philosophy
Lecture 4. Medieval Philosophy
2.Creationism is the
idea that the world and
mankind created by God.
3. Providentialism is the
idea that destinies of the
world and people are
determined by God.
4. Revelationizm is a
principle that there are two
ways of revelation: Holy
Bible and sacred tradition.
5. Personalism is the principle according to
which human is created in image and
similarity of God, but because of the Fall
human has lost his likeness, retaining only
the image of God.
The Medieval European philosophy is divided
into three periods:
1.Apologetic period (II-III cc.)
2.Patristic period (III-VII cc.)
3.Scholasticism (VIII-XV cc.)
The first stage of the medieval Christian
philosophy is apologetic (II-III cc.).
Apologetic period, coming after the apostles,
gives us a number of well-known Christian
writers and thinkers (Justin the Philosopher,
Tatian, Tertullian, and others).
Justin Martyr (100-165 AD)
is known for his writings
defending Christianity. He
first gave Christianity the
concepts of Greek
philosophy and laid the
foundation of theological
interpretation of history.
“The First Apology”, Justin’s most well
known text, passionately defends the
morality of the Christian life.
Further, he also makes the theologically-
innovative suggestion that the “seeds of
Christianity” (manifestations of the Logos
acting in history) actually predated Christ’s
incarnation. This notion allows him to claim
many historical Greek philosophers (including
Socrates and Plato), in whose works he was
well studied, as unknowing Christians.
Tertullian (160 – 225 AD) was a prolific
early Christian author from Carthage in the
Roman province of Africa. He is the first
Christian author to produce an extensive
corpus of Latin Christian literature.
Tertullian also was a notable early
Christian apologist and a polemicist against
heresy. Tertullian has been called “the
father of Latin Christianity” and “the
founder of Western theology”.
He first expressed the concept of the
Trinity. “I believe, because it is absurd”
(Credo quia absurdum).
Patristics.
At the heart of this theology was
Alexandrian School (Clement of
Alexandria, Origen etc).
Titus Flavius Clemens (150 –
215), known as Clement of
Alexandria, was a Christian
theologian who taught in
Alexandria. He was an
educated man who was familiar
with classical Greek philosophy
and literature. Clement was
influenced by Hellenistic
philosophy, in particular by
Plato and the Stoics.
Three of Clement’s major works have
survived in full, and they are collectively
referred to as the trilogy:
the Protrepticus (Exhortation) –
проповедь к эллинам
the Paedagogus (Tutor) – учитель
the Stromata (Miscellanies [mi’selani]) –
сборник, альманах
Origenes Adamantius
(184/185 – 253/254) was an
early Christian theologian
who was born and spent the
first half of his career in
Alexandria. He was a writer
in multiple branches of
theology, including textual
criticism, hermeneutics,
philosophical theology,
preaching, and spirituality.
Origenes Adamantius was a
founder of biblical philology.
Created the term “God-man”.
God is Providence in action. In
his doctrine, apocatastasis
means reconstitution
(воспроизведение) to the
primordial (к изначальному)
condition (universal salvation-
спасение)
Aurelius Augustinus –
Saint Austin (354-430). Writing
during the Patristic Era, he is
viewed as one of the most
important Church Fathers.
Among his most important
works are City of God and
Confessions, which continue to
be read widely today. The
ancestor of the Christian
philosophy of history.
“the City of God” can be divided into two
parts.
Part I (books 1-10) is devoted to a critique of
Roman cultures and of pagan philosophy.
Interpreters often take these first ten books
to correspond with the Earthly City, in
contrast to the City of God.
Part II (books 11-22) is where Augustine shifts
from criticism to positing the relationship
between the City of God and an Earthly City
subordinated to it.
“The Confessions” of St.
Augustine outlines Augustine's
sinful youth and his conversion
to Christianity. It is widely seen
as the first Western
autobiography ever written.
God created matter and
endowed (наделить) it with
different shapes.
Evil is the deficiency (недостаток)
of good.
Scholasticism is a systematic
medieval philosophy, centered
around universities and is a
synthesis of Catholic theology and
Aristotelian logic.
The third period Scholasticism is
characterized by two trends: the realists
and nominalists.
According to realism only general concepts,
or universals, have true reality (Guillaume
de Champeaux).
According to nominalism, common
concepts are only the names (Johannes
Roscelin, Anselm of Canterbury, William of
Ockham etc.)
Thomas Aquinas (1225-
1274)
Doctor Angelicus, Doctor
Universalis
was an Italian Dominican
priest and the most
influential philosopher and
theologian in the tradition
of scholasticism.
Thomas Aquinas linked Christian faith with
the philosophy of Aristotle.
Unlike many currents in the Church of the
time, Thomas attempted to combine
Aristotelian philosophy with the principles
of Christianity.
The works for which he is best known are
the ”Summa Theologica” and the ”Summa
contra Gentiles”. His commentaries on
Aristotle are an important part of his work.
Thomas Aquinas
considered that Nature
ends in grace, intelligence
ends in faith, philosophical
knowledge and natural
theology end in a
supernatural revelation.
Five proofs of God’s existence:
• Proof through motion
• Proof through producing cause
• Proof through necessity
• Proof through degrees of being
and perfection
• Proof through a target cause.
Arab-Muslim philosophy
Islam was founded in the early 7th century
by the prophet Muhammad. Muslims
believe that the Qur’an is God’s ultimate
revelation to mankind.
Early Islamic philosophy or classical
Islamic philosophy is a period of
philosophical development is known as the
Islamic Golden Age, and the achievements
of this period had a crucial influence in the
development of modern philosophy and
science; for Renaissance Europe, the
influence represented “one of the largest
technology transfers in world history.”
This period starts with al-
Kindi in the 9th century and
ends with Ibn Rushd
(Averroes) at the end of
12th century.
The death of Averroes effectively marks the end
of Islamic philosophy usually called the Peripatetic
Arabic School, and philosophical activity declined
in Western Islamic countries, namely in Islamic
Spain and North Africa.
Most significant achievements of early Muslim
philosophers included:
-Hadith studies (the isnad or “backing”) a strict
science of citation. There are 4 form of hadiths:
- Words of Muhammad (ka’ul)
- A word of encouragement, backing from
Muhammad – одобрение (tahrir)
- Image of Muhammad (wasfi)
- Actions of Muhammad (fil’)
Synthesis of these principles gives Sunni Islam.
Sunnah is the way of life on the basis of the
teachings and practices of the prophet Muhammad
and interpretations of the Quran.
Most significant achievements of early Muslim
philosophers included:
-ijtihad (diligence, старательность) – a method of
open inquiry to disprove (опровержение) claims;
-willingness to both accept and challenge
authority within the same process;
Most significant achievements of early Muslim
philosophers included:
-recognition that science and philosophy are
both subordinate to morality;
-separation of theology (kalam) and law
(shariah);
-distinction between religion and philosophy,
marking the beginning of secular thought;
Most significant achievements of early Muslim
philosophers included:
-peer review process (обзор работы коллегами);
-early ideas on evolution;
-the philosophy of science;
-introduction of modal logic and inductive logic;
Most significant achievements of early Muslim
philosophers included:
-beginning of social philosophy, including the
formulation of theories on social cohesion (согласие)
and social conflict;
-beginning of the philosophy of history;
-philosophical novel and the concepts of
empiricism and tabula rasa;
-distinguishing between essence and existence.
The main question during the development of
Islamic dogma, was the question of monotheism
(Tawhid – Reality of one God Allah). The idea of
monism, the unity of existence and uniqueness of
the universe has become a central theme of
philosophy.
Branches of Arab-Muslim
philosophy:
-Ilm al-Kalām
-Falsafa
-Judeo-Islamic philosophy
Ilm al-Kalām (the study of “speech” or “words”)
is the Islamic philosophical discipline of seeking
theological principles knowledge through dialectic,
debate and argument. A scholar of kalam is
referred to as a mutakallim.
Ilm al-Kalām
Along with Kalam, questions about the al-Sira
(biography of Muhammad) and Hadith, as well as
science (Islamic science) and law (shariah), this
period is characterized by emergence of ijtihad
and the first fiqh (Islamic jurisprudence).
Ilm al-Kalām
Independent minds exploiting the methods of
ijtihad sought to investigate the doctrines of the
Qur’an, the authority of divine revelation.