This document examines Aristotle's concept of the good life and how it relates to modern science and technology based on his Nicomachean Ethics. According to Aristotle, happiness is the ultimate good that is achieved through living virtuously and making rational choices over a lifetime. He defines the good life as living well through moral and intellectual excellence. The document argues that contemporary advances in science and technology now define what modern society considers to be the elements of a good life.
This document examines Aristotle's concept of the good life and how it relates to modern science and technology based on his Nicomachean Ethics. According to Aristotle, happiness is the ultimate good that is achieved through living virtuously and making rational choices over a lifetime. He defines the good life as living well through moral and intellectual excellence. The document argues that contemporary advances in science and technology now define what modern society considers to be the elements of a good life.
This document examines Aristotle's concept of the good life and how it relates to modern science and technology based on his Nicomachean Ethics. According to Aristotle, happiness is the ultimate good that is achieved through living virtuously and making rational choices over a lifetime. He defines the good life as living well through moral and intellectual excellence. The document argues that contemporary advances in science and technology now define what modern society considers to be the elements of a good life.
and deeply examines issues on ST using Aristotle’s idea and concept of good life. The Aristotelian concept serves as the philosophical lens to assess society’s relationship and dealings with science and technology. Aristotle born on 384 BCE at Stagira, Chaldice. Ancient Greek philosopher and scientist Joins Plato’s Academy when he turned 17. founded his own school, the Lyceum, in Athens wrote two ethical treatises: the Nicomachean Ethics and the Eudemian Ethics According to Aristotle, the good life is the happy life, as he believes happiness is an end in itself. Aristotle’s Nichomachean Ethics and the Goal of Good Life
According to Aristotle, happiness
consists in achieving, through the course of a whole lifetime, all the goods — health, wealth, knowledge, friends, etc. • The NICHOMACHEAN ETHICS (NE, EN- latin version). • The NE is in 10 books and is most widely read of Aristotle’s ethical treatise 1. In the documentary film, the Magician;s Twin: C.S. Lewis and the Case against Scientism, C.S. Lewis posited that science provides guidance for ethics . One such ethical basis is the Aristotle’s Nichomachean Ethics. In NE book 2 chapter 2, he claimed that every activity aims at some good. The highest good is the end or goal of that activity.
Some activity or actions aim at an instrumental good
(good for its own sake) while some aim at an intrinsic or basic good (good for the sake of something else). Eudaimonia: The Ultimate Good, The Ultimate Happiness
To the vulgar men pleasure (happiness and enjoyment) is
the ultimate good.
Pleasure is undeniably the motivation behind many
actions, but it puts humans on the level of animals. Aristotle first recognizes that happiness is the ultimate good. All other goods are intermediate while happiness is final.
In the Aristotelian sense, happiness is
living well and doing well. The term “eudaimonia” means happiness and eu zen (living well). The Greek term eudaimon is composed of two parts “eu” means “well or good” and “daimon” means divinity, spirit, soul or self. Eudaimonia is what defines the good life. To live a good life is to live a happy life. Aristotle conclude that the means of happiness and the purpose of human existence is virtue
Eudamonia or happiness is unique to human for it is
simply human function. It is achieved only through a rationally directed life. Aristotle’s Tripartite of Soul Irrational Part Vegetative ( Nutritive) Sensitive Rational Plants Non-Humans Human Only Animals Animals Above plus ability Humans Above plus response to to engage in Growth Environment rational thought Reproduction Pleasure Feeding Pain Memory The vegetative (or nutritive) element is common to all living organisms, regardless of type (e.g. animal, plant, human) or stage of development (e.g. embryos, children, adults) and involves the power for self- nutrition, reproduction and growth. The sensitive element deals with our impulses, our passions, our capacity for movement and basic decision-making. We share this element with animals. The Rational Element this part expresses our unique function as human beings. The rational part is important in Aristotle’s assessment in what constitute eudemonia. This is strictly and uniquely human not common to all creatures or shared animals.
Aréte and Human Happiness
Aréte, a Greek term defined as excellence in
terms of any kind and can mean moral or intellectual virtue. The Moral virtue or the virtue of character through habitual practice.
Intellectual virtue or the virtue of thought is
achieved through scientific and technical education and training, time, and, experience Virtue involves habit and choice. By making the proper decision, one develops a virtuous habit or disposition, which has been cultivated by past choices. Good Life as related to Flourishing Science and Technology Good Life is the contemporary period defined by advancement and development of science and technology
Society’s engagement in nanotechnology, modern
genetics and even robotics are the basis of what we call GOOD LIFE in the present.