The Tipitaka, or "three baskets," of the Theravada school of Buddhism preserved in Pali is the earliest and most comprehensive canon of Buddhist scripture. It was first transmitted orally for centuries before being written down on palm leaves at the Fourth Buddhist Council around 29 BC. The three baskets are the Sutta Pitaka containing the Buddha's teachings, Vinaya Pitaka containing monastic rules, and Abhidhamma Pitaka containing philosophical works. Together they make up the most traditional record of Buddhist doctrine.
The Tipitaka, or "three baskets," of the Theravada school of Buddhism preserved in Pali is the earliest and most comprehensive canon of Buddhist scripture. It was first transmitted orally for centuries before being written down on palm leaves at the Fourth Buddhist Council around 29 BC. The three baskets are the Sutta Pitaka containing the Buddha's teachings, Vinaya Pitaka containing monastic rules, and Abhidhamma Pitaka containing philosophical works. Together they make up the most traditional record of Buddhist doctrine.
The Tipitaka, or "three baskets," of the Theravada school of Buddhism preserved in Pali is the earliest and most comprehensive canon of Buddhist scripture. It was first transmitted orally for centuries before being written down on palm leaves at the Fourth Buddhist Council around 29 BC. The three baskets are the Sutta Pitaka containing the Buddha's teachings, Vinaya Pitaka containing monastic rules, and Abhidhamma Pitaka containing philosophical works. Together they make up the most traditional record of Buddhist doctrine.
Theravadic Buddhism, which is preserved in the Pali language, is the earliest known, most traditional, and most comprehensive early canon of Buddhist writings. ◦ The first Buddhist council was called to order soon after Siddhartha's passing or enlightenment in order to repeat the details of his teaching, or dhamma/dharma. These methods were first transmitted orally for five centuries before being written down on palm trees, At the “ fourth Buddhist council,” which took place in 29 B.C.E., the monks realized the importance of committing the Pali Canon to writing so that important Buddhist teachings would survive the monks” death. Due to Sri Lanka’s king’s bad harvest, he council was called at he tambapanni, monks chanted Siddhartha’s teaching as they were written down in palm trees. ◦ The word “Pitaka”, which means “basket” in Pali, refers to the monk’s storage containers for the palm leaf manuscripts.
◦ The traditional teaching given by Siddhartha on many occasions
is found in the first basket, the sutta pitaka. The sutta pitaka also contains writings from Siddhartha’s disciples like Sariputta, Mogallana, and Ananda. It is divided into five collections: majhimma nikaya (collection of middle length talks), samyutta nikaya (collection of kindered saying), anguttara nikaya (collection of discourse grouped according to numbers), and kuddaka nikaya (smaller collection) ◦ The disciplinary rules for Buddhist monks (bhikkus) and nuns are found in the second basket,kr, own as the vinaya pitaka (bhikkunis). The monastic community is bound by a number of laws and parivara Pali ( epitome of vinaya).
◦ The abhidhamma pitaka, the third basket, is a work on moral
philosophy that is solely a Theravada collection, it contains the reflective philosophies of Siddhartha’s teaching. It is made up of seven woks, including dhamma- ◦ Sangani (enumeration of phenomena), vibhanga (the book of thretisesb katha), punggala panatti (descrption of individuals), dhatu katha (discussion with allusions to element), yamaka (the book of pairings), and patthana (the book of relation). ◦ THANK YOU FOR LISTINENG