Professional Documents
Culture Documents
HL For The Sociocultural Approach Globalisations
HL For The Sociocultural Approach Globalisations
HL For The Sociocultural Approach Globalisations
of globalization
on individual
behavior
HL extension topic for
the Sociocultural Approach
• We often hear that we live in a globalized world.
But what does this mean?
Define • Take a minute to write down a working
globalization definition.
• The movement toward a unifying, global culture and set
Defining of values based on individualism, free market economics
and democracy.
globalization • Values include freedom of choice, individual rights,
openness to change and tolerance of differences.
Other useful definitions
They may feel that they lack clear guidelines for behavior and feel that they do
not belong anywhere.
Some young people may have trouble finding meaning in the worldview that is
the basis of the global culture, with its values of individualism and
consumerism.
• This new worldview may contradict their cultural traditions.
• Marginalization is likely and there is an increased risk of depression, suicide and substance use.
Self-selected identity
• In order to escape the identity confusion, some individuals choose to dissent
from global culture and join a self-selected culture.
• This is usually because they disagree with the perceived values of globalization.
• May be religious
• May be interest-based, e.g., music genres
• May be organized protests explicitly against aspects of globalization
• Ethnic, national and religious identities can become more salient in response to
the homogenizing force of globalization.
• Ironically, all these groups may rely on aspects of globalization for organization.
Self-selected identity
Fundamentalist religious groups
• Provides structure and meaning
• Oppose secularism
• Oppose the idea of globalization
• Marty & Appleby (1993) argue that the common
characteristics of fundamentalist religious groups are: a strict
code of conduct, a belief that their traditional religious
beliefs are superior to modern values, a sense of being
under attack by the modern world, and a belief in the
hierarchy of authority.
• Kaufman (1991) carried out a case study of US women who
grew up in secular Jewish homes but converted to Orthodox
Judaism in their teens or early twenties. The participants felt
that orthodox Judaism offered them a “definite place in the
world” and that tradition and clear guidance for how to live
their lives were comforting.
Norasakkunkit & Uchida
(2014)
• Hikikomori is a culture-bound syndrome found primarily in
Japan where young Japanese may lock themselves in their
rooms and refuse to come out for years at a time.
• The disorder, also known as “social isolation syndrome,” has
three key characteristics:
1. No motivation to participate in school or work;
2. Persistent social withdrawal for at least six months;
3. No signs of other psychological disorders.
https://www.youtube.com/watch?v=imR1-CaSxZE&
ab_channel=NBCNews
• It is estimated that hikikomori affects 1.2
million young people in Japan, ages 15 – 34.
• The goal of young people with hikikomori is
Norasakkunkit to avoid possible social interactions with
others who may know them and judge them.
& Uchida
• Although the disorder was relatively rare in
(2014) the past, it has been rising significantly over
time – does this mean that globalization
could be playing a role in the rise of the
disorder?
• The study uses an analogous approach - that is, the
Norasakkunkit & Uchid participants do not actually suffer from hikikomori, but
a (2014) they have several of the risk factors that are associated
Procedure with the disorder.
• 195 Japanese university students.
Norasakkunkit & Uchida (2014)
Procedure
• The participants were given a standardized test to see whether they were at high
risk or low risk for hikikomori.
• The researchers then gave the participants a test to measure their attitudes
about social harmony and social conformity.
perception of their current self, their ideal self, and general Japanese society.
• They also were asked to take a test to measure their sense of local identity (high
on social harmony and collectivism) and global identity (high on individualism
and achievement).
Norasakkunkit & Uchida (2014)
Results
• Participants with high-risk for hikikomori ranked social harmony values much
lower than the low-risk participants.
• High-risk participants also scored lower than low-risk students on both local
identity and global identity.
• It appears that the local culture may alienate many Japanese youths who may
then decide not to conform to the cultural norms, but do not identify with or
know how to access the globalized culture, and so they withdraw from society.
Ogihara & Uchida
(2014)
• Aim: to investigate the effect that working in
an individualistic workplace would have on the
subjective wellbeing of Japanese women.
• Participants: 34 adult Japanese women who
worked for a large insurance company in Japan
where performance and achievement-oriented
goals were posted on the walls of the offices.
• Procedure: the participants answered surveys
related to individualistic and collectivistic
orientation, subjective well-being, and the
nature of their relationships.
Ogihara & Uchida (2014)
Results
• Participants who were achievement-oriented
scored lower on subjective well-being and had
fewer close friends.
• The lower levels of well-being in the Japanese
sample may be due to the transition that Japan is
currently experiencing, where globalization is
promoting individualism in the workplace while
the local culture is maintaining traditional
collectivistic values.
Ogihara & Uchida (2014)
Evaluation
• They were unable to directly test the causal relationships between an individualistic
orientation and a decrease in the number of close friends.
• It could be that those who have fewer friends were the ones that were drawn to
working in such an environment.
• It is difficult to establish a cause-and-effect relationship between the effects of
globalization, identity, and one’s well-being.
• It could also be that people who are working in Japanese companies that have
adopted Western values experience some kind of identity confusion because they
have internalized Japanese values of collectivism during their upbringing but are now
exposed to Western ideas and values of individualism.
Becker et al. (2002)
• Television was introduced to the islands of Fiji in
1995. Becker and her team wanted to study if the
introduction of television would lead to an
increase in eating disorders among Fijian
adolescent girls.
• Fijian culture focuses on having a large appetite; a
larger body mass is not seen as unattractive, but
rather, desirable.
• Up until this study, there had been only one
reported case of anorexia in the islands of Fiji.
• This was a prospective study - that is, the behaviors
of the participants were measured prior to the
introduction of television into their culture.
• The study was also a natural experiment – watching
television was a naturally occurring IV and
not manipulated by the researcher.
Becker et al. • Two samples of Fijian school girls (a total of
(2002) approximately 60 participants) were studied.
• The first group in 1995, only a few weeks after
Method television was introduced.
• The second group was tested in 1998 - three years
later. The study was looking at girls between the
ages of 16 and 18.
Becker et al. (2002)
Procedure
• In 1995 the girls were given the EAT-26, a standardized test to
determine eating attitudes.
• After the completion of the survey, semi-structured interviews
were used to confirm the test results if there was evidence of
binging and/or purging behaviors.
• Weight and height were also measured.
• The 1998 sample also took the EAT-26 test with the follow-up
interview, but they were also given
additional questions regarding the dieting practice, body image
and difference in generational values.
Becker et al. (2002)
Construct validity
How do we measure the level of globalization in a country? In an individual?
• Operationalizing and measuring globalization is difficult. Much of the data is self-
reported. There is also an assumption that people that spend a lot of time on the
Internet, for example, are taking part in the global community - but they could be
looking only at local websites - that is, sites in Chinese that deal with Chinese cultural
issues.
• In addition, there are too many variables that play a role in globalization - e.g., travel,
exposure to foreign media, social class, language skills - and many more. These factors
may influence the degree to which globalization may affect culture. And since
globalization is an ongoing process, a single snapshot in time is not adequate to
understand the effects of globalization, longitudinal research is necessary.
Problems with studying globalization
Ecological fallacy
• Several studies look at how globalization affects people from collectivistic
cultures. Ogihara & Uchida (2014) showed that Japanese employees for a Western
firm who were more achievement-oriented had lower subjective well-being. This
assumes that all Japanese participants share the same values. This is known as
the ecological fallacy.
• It could very well be that a disconnection from their local culture was the reason that
they took the job with the Westernized company in the first place. This is also a
problem of bidirectional ambiguity - did low subjective well-being lead to them
pursuing a job in a Western firm or did the job itself lead to low subjective well-
being? We can only know this through prospective research - measuring their well-
being when they start their job and then again after several months.
Problems with studying globalization
Sampling bias
• Researchers still often apply an etic approach to the
research - as seen in the study by Becker et al.
• In addition, although non-Western samples are used,
they often are participants who are educated, from a
good socioeconomic level, and from industrialized
countries.
Possible ERQs on Globalization
Discuss how globalization may affect behavior.
Norasakkunkit & Uchida (2014) Marginalization from both local and global cultures
Norasakkunkit & Uchida (2014) Marginalization from both local and global cultures