The document discusses various philosophical perspectives on the relationship between sentiments/emotions and moral decision-making. It notes that philosophers like Hume believed morality is based on emotions rather than reason, while Kant argued moral decisions should be based solely on rationality. More recently, philosophers have argued feelings and reason complement each other. The document uses the characters in Star Trek to illustrate this relationship and discusses how reason and impartiality can guide moral decisions. It provides models for moral reasoning and courage, and analyzes concepts like will, virtue, and moral imperatives.
The document discusses various philosophical perspectives on the relationship between sentiments/emotions and moral decision-making. It notes that philosophers like Hume believed morality is based on emotions rather than reason, while Kant argued moral decisions should be based solely on rationality. More recently, philosophers have argued feelings and reason complement each other. The document uses the characters in Star Trek to illustrate this relationship and discusses how reason and impartiality can guide moral decisions. It provides models for moral reasoning and courage, and analyzes concepts like will, virtue, and moral imperatives.
The document discusses various philosophical perspectives on the relationship between sentiments/emotions and moral decision-making. It notes that philosophers like Hume believed morality is based on emotions rather than reason, while Kant argued moral decisions should be based solely on rationality. More recently, philosophers have argued feelings and reason complement each other. The document uses the characters in Star Trek to illustrate this relationship and discusses how reason and impartiality can guide moral decisions. It provides models for moral reasoning and courage, and analyzes concepts like will, virtue, and moral imperatives.
MORAL DECISION- MAKING Scottish Philosopher David Hume Morality is based not on reason but on emotions. Immanuel Kant
Man’s moral agency can only
be perfected if decisions are based solely on rationality. Canadian Philosopher Ronald de Sousa
In his book The Rationality
of Emotion (1987), feelings and reason actually complement each other, not antagonize. FEELINGS AND REASONS IN STAR TREK To Canadian-American Philosopher Patricia Churchland (1996), the relationship between feelings and reason can best be gleaned from the three central characters in the science fiction Figure 1. Spock, Kirk, and McCoy in Star Trek
television show Star
REASON AND IMPARTIALITY Reason and Impartiality, as guided by sound judgement, can be reliable tools in bypassing the subjectivity of feelings (which sometimes distract from making the right decisions). Moral impetus of impartiality Impartiality states that no one is above or beneath any standard when making moral valuations.
Moral judgements should be backed by reason. So
in hiring someone for a key position in a company, one should look past the racial angle and assess the person on good reasons ( his/her qualifications, work history, feedback from previous companies et al.) REASON AND IMPARTIALITY IN THE FIRST AMENDMENT DEFENSE ACT The First Amendment Defense Act would prevent the federal government from discriminating against individuals and institutions based on their definition of marriage or beliefs about premarital sex. It’s scope will cover acts of discrimination committed against the third sex that are premised on the idea that: 1.Marriage is or should be recognized as the union of one man and woman, or 2.Sexual relations are properly reserved to such a marriage THE SEVEN-STEP GUIDE TO MORAL REASONING THE SEVEN-STEP GUIDE TO MORAL REASONING 1. State the problem. 2. Check the facts 3. Identify relevant factors. 4. Develop a list of options. 5. Test the options. a. Harm Test b. Publicly Test c. Defensibility Test d. Reversibility Test e. Colleague Test f. Organization Test g. Virtue Test 6. Come up with a choice or decision based on the above mentioned steps. 7. Review Steps 1-6. Moral courage In Nicomachean Ethics, Aristotle notes that as a condition to be held morally responsible, we must have been acting voluntarily.
In particular, two elements must be true: (1) a person
must be in control of their actions and (2) also must be aware of what they're doing. WHAT SEPERATES VICE FROM VIRTUE? For Aristotle, vices are just voluntarily adopted by man as virtues.
Virtue is a trait of character , manifested in
habitual action, that is good for a person to have.
Vices, by contrast, are negative character traits that
we develop in response to emotions and urges. Courage defined In examining specific virtues, such as courage, Aristotle defined them as a “mean” between two extremes. Courage, for example, lies between the vices of cowardliness and rashness. Physical and moral courage Physical courage is the enactment of virtue through actual activity, such as a police officer in pursuit of a criminal. At times, such an act can be driven by abstractions, like pride and honor. Though physical courage can be principle-related, it is not exclusively principle- driven. Moral courage is never always demonstrated on a physical level. Instead, engaging in such acts serves mainly to further typify the virtues one lives by.
Moral courage has no adoring public to play to,
for to muster it means to take the road less travelled. Moral courage: “determinants” and factors In his theoretical model of moral courage, Meyer (2004) proposed four main factors that promote or inhibit moral courageous behavior: (a) social and political context, (b) situational factors, (c) personal factors, and (d) perception of the situation. Supposed determinants The Three Elements of Moral Courage
Courage to be moral requires:
• Obligations to honor (What is the right thing to do?) • Danger management (What do I need to handle my fear?) • Expression and action (What action do I need to take to maintain my integrity?) When we're in a group, it's easier to assume that someone else will step up and do something, so we don't do anything ourselves. This leads to the bystander effect. The problem is, when everyone assumes that someone else will act, no one actually does.
Mood also plays an important role on whether or not a person
chooses to demonstrate helping behavior. It was subsequently revealed that neither of the three mood sates (positive, negative, neutral) affect one’s capacity for moral courage in any way, as it varies depending on the situation. Fostering factors The first role is Social Norms, predominantly the most salient prosocial one’s in encouraging morally courageous acts.
The second role is that of Anger. Morally
courageous actsare often caused by moral outrage, or the kind of anger provoked by violation of a certain moral or ethical standard. Moral imperative of the will Will is the fortitude it takes for one to act or decide according to a personal set of principles. Kant’s postulate Kant states that moral function of good will should not be seen as a primary motivator for human actions, be it pleasure or happiness. He further expands on will as being classified on to two: moral and flawed.
Flawed will is predominantly influence by the
impulses of human nature, making it’s freedom non-absolute’ especially if compared to moral will, which is rooted primarily in duty and reason. Will according to schoipenhauer Unlike Kant, Schopenhauer has a rather pessimistic view of will. Because man is subservient to it, he is coerced into pursuing numerous goals that, as he will later on find out, provide only fleeting, almost illusory, contentment. In the end, the will is never fully satisfied., so in order to compensate, one must free himself up from earthly constraints (i.e. desire) and put obligation to one’s virtue s first over anything else. Aquinas and royce Aquinas argues that choice is a function of the will in light of a judgment by the intellect. In other words, the will moves the agent towards a particular action, an action that has been determined by the intellect.
For Royce, the essential attitude of will that one
must adopt toward the world is “loyalty to the ideal of an ultimate truth.”