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Cavite Mutiny
Cavite Mutiny
CAVITE
1872 CAVITE MUTINY
Mutiny o “Pag-aalsa”
A rebellion against authority.
On January 20, 1872 a mutiny rise in Cavite where
200 Filipino soldiers and labourers rise against
the Spanish colonial forces inside the Cavite
arsenal led by Sergeant Fernando La Madrid
believing that it would elevate to a national
revolution. The government crackdown on the
awakening nationalist movement after the
rebellion collapse.
Sergeant Fernando La Madrid
A. Spanish Version:
2 FACES Planned Conspiracy
OF CAVITE B. Filipino Version:
MUTINY A Response to
Injustice
A. Spanish Version:
Planned Conspiracy
JOSE MONTERO Y VIDAL (1851-1936)
-his account on Mutiny was criticized
as woefully biased.
- A Spanish historian
- A prolific Spanish Historian, who
interpreted that the Mutiny was an
attempt to remove and overthrow the
Spanish colonizers in the Philippines.
GOV. GEN. RAFAEL IZQUIERDO
-He was the Governor-General that
replaced the liberal Carlos María de la
Torre.
-He was famous for his use of "Iron
Fist" type of government.
-He was the Governor-General during
the 1872 Cavite mutiny which led to
execution of 41 of the mutineers,
including the GOMBURZA martyrs.
GOMBURZA
The three priests Mariano Gomez,
Jose Burgos, and Jacinto Zamora,
also known as GOMBURZA, were
charged with involvement in the
1872 Cavite insurrection against
the Spanish government.
They were put to death using a garotte on February 28, 1872, on
the Bagumbayan.
• Those in Cavite mistook that fireworks is the sign so 200 men lead by
Lieutenant LA Madrid launch attack targeting Spanish authority in arsenal.
• The revolt was easily crushed when Manileños who were expected to aid
the Caviteños didn't arrive.
Filipino Version: A
Response to Injustice
Dr. Trinidad Hermenigildo Pardo De Tavera
-He wrote the Filipino version of this bloody tragedy in
Cavite.
DEATH OF GOMBURZA
The Central Government relied on reports from Izquierdo and the friars
and popular opinion rather than conducting an investigation into what
had happened.
The central government of Spain decided to deny the friars the ability to
influence governmental issues as well as the management and
leadership of educational institutions, causing them to act frantically to
prolong their stay and power.
To enable Filipino priests to seize control of the parishes in the nation and
make them vulnerable to the wrath of the friars, the Filipino clergy actively
participated in the secularization drive.
At the time, Filipinos took an active role in society and reacted to what they
saw as injustices.