This document summarizes racial violence and tensions faced by African Americans in the early 20th century. It describes how over 1.5 million black Americans migrated north during World War 1 to escape sharecropping and tenant farming in the South. However, they still faced segregation and violence in northern cities. Between 1917-1923, white mobs attacked and killed black residents in cities across the country. The document also discusses Marcus Garvey's advocacy for racial pride and the rise of stereotypical "Mammy" depictions of black women during this period.
This document summarizes racial violence and tensions faced by African Americans in the early 20th century. It describes how over 1.5 million black Americans migrated north during World War 1 to escape sharecropping and tenant farming in the South. However, they still faced segregation and violence in northern cities. Between 1917-1923, white mobs attacked and killed black residents in cities across the country. The document also discusses Marcus Garvey's advocacy for racial pride and the rise of stereotypical "Mammy" depictions of black women during this period.
This document summarizes racial violence and tensions faced by African Americans in the early 20th century. It describes how over 1.5 million black Americans migrated north during World War 1 to escape sharecropping and tenant farming in the South. However, they still faced segregation and violence in northern cities. Between 1917-1923, white mobs attacked and killed black residents in cities across the country. The document also discusses Marcus Garvey's advocacy for racial pride and the rise of stereotypical "Mammy" depictions of black women during this period.
This document summarizes racial violence and tensions faced by African Americans in the early 20th century. It describes how over 1.5 million black Americans migrated north during World War 1 to escape sharecropping and tenant farming in the South. However, they still faced segregation and violence in northern cities. Between 1917-1923, white mobs attacked and killed black residents in cities across the country. The document also discusses Marcus Garvey's advocacy for racial pride and the rise of stereotypical "Mammy" depictions of black women during this period.
American history took place between 1917 and 1923. Black workers left the South and migrated to urban centers. black veterans returned from World War I insisting on the civil rights. In Chicago, Ill., Longview, Texas, Omaha, Neb., Rosewood, Fla., Tulsa, Okla., and Washington, D.C., white mobs burned and killed in black neighborhoods. The violence erupted after a 19-year-old African American bootblack was arrested for supposedly assaulting a white, female teenager working as an elevator operator. Police later concluded that the young man had stumbled into the woman as he was getting off the elevator. An inflammatory newspaper article that helped touch off the violence was headlined "To Lynch Negro Tonight." 1960
1962 movie – story takes place
in 1932 Alabama. http://www.ferris.edu/jimcrow/who.htm http://www.ferris.edu/jimcrow/what.htm On December 1, 1955 in Montgomery, Alabama, Parks, age 42, refused to obey bus driver's order that she give up her seat to make room for a white passenger. It ignited the Montgomery Bus Boycott. Rosa Parks in 1955, with Martin Luther King, Jr. in the background. In 1910, three out of every four black Americans lived on farms, and nine out of ten lived in the South. World War I changed that profile. Hoping to escape tenant farming, sharecropping, and peonage, 1.5 million Southern blacks moved to cities. During the 1910s and 1920s, Chicago's black population grew by 148 percent; Cleveland's by 307 percent; Detroit's by 611 percent. Access to housing became a major source of friction between blacks and whites Many cities adopted residential segregation ordinances to keep blacks out of predominantly white neighborhoods. In 1917, the Supreme Court declared municipal resident segregation ordinances unconstitutional. In response, whites resorted to the restrictive covenant, a formal deed restriction binding white property owners in a given neighborhood not to sell to blacks. Confined to all-black neighborhoods, African Americans created cities-within- cities during the 1920s. The largest was Harlem, in upper Manhattan, where 200,000 African Americans lived in a neighborhood that had been virtually all- white fifteen years before. In World War I, a higher proportion of black soldiers than white soldiers had lost their lives The federal government denied black soldiers the right to participate in the victory march down Paris's Champs- Elysees boulevard--even though black troops from European colonies marched. Ten African American soldiers were among the 70 blacks lynched in 1919. Twenty- five anti-black riots took place that year. Marcus Garvey A flamboyant and charismatic figure from Jamaica, Garvey rejected integration and preached racial pride and black self-help. He declared that Jesus Christ and Mary were black; he exhorted his followers to glorify their African heritage and revel in the beauty of their black skin. "We have a beautiful history," he told his followers, "and we shall create another one in the future." In 1917, Garvey moved to New York and organized the Universal Negro Improvement Association (UNIA), the first mass movement in African American history. In the mid-1920s, Garvey was charged with mail fraud, jailed, and finally deported. Still, the "Black Moses" left behind a rich legacy. At a time when magazines and newspapers overflowed with advertisements for hair straighteners and skin lightening cosmetics, Garvey's message of racial pride struck a responsive chord in many African Americans. Stereotypes Mammy – “wet-nurse”
Transformation of the black woman into a
caricature – non-threatening, homely, domesticated, non-sexual. Famous Mammy from Gone with the Wind Mammy Two Shoes, the black housemaid who made many appearances in the 1940s a nd early 1950s Tom and Jerry shorts, as seen in 1947's Old Rockin' Chair Tom. Over the years, Tom and Jerry cartoons featuring Mammy have been edited, modified, or withheld from broadcast in various ways. Mammy Two Shoes, in a scene from the Tom & Jerry short Saturday Evening Puss. Mammies became Aunt Jemimas Uncle Tom’s Cabin “A round, black, shiny face is hers, so glossy as to suggest the idea that she might have been washed over with the whites of egg, like one of her own tea rusks. Her whole plump countenance beams with satisfaction and contentment from under a well- starched checkered turban, bearing on it; however, if we become the first cook of the neighborhood, as Aunt Chloe was universally held and acknowledged to be.”(p.31) Incidents in the Life of a Slave Girl “she would station herself in the kitchen, and wait till it was dished, and then spit in all the kettles and pans that had been used for cooking. She did this to prevent the cook and her children from eking out their meagre fare with the remains of the gravy and other scrapings. The slaves could get nothing to eat except what she chose to give them. Provisions were weighed out by the pound and ounce, three times a day. I can assure you she gave them no chance to eat wheat bread from her flour barrel. She knew how many biscuits a quart of flour would make, and exactly what size they ought to be. (p.15) References: http://en.wikipedia.org/wiki/Tom_and_Jerry_(MGM http://www.ferris.edu/jimcrow/what.htm http://en.wikipedia.org/wiki/ Image:JemimasWeddingDay.jpg http://www.digitalhistory.uh.edu/ database/article_display.cfm?HHID=445 STOWE, Harriet Beecher. Uncle Tom’s Cabin. New York: New American Library, 1966. JACOBS, Harriet. Incidents in the Life of a Slave Girl. Peguin, 2000.