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Feminist Jurisprudence 7
Feminist Jurisprudence 7
CLS 320
Introduction
• There is no easy and single answer on what feminism is.
• The women’s movement all over the world offers a wide
ranging feminist critique of society.
• What seems radical in the contemporary feminist analysis
parallels the critique made by feminists of the 19th century.
Introduction
• Both the early and contemporary feminists are engaged in a
fundamental re-examination of the role of women in all
spheres of life and of the relationships of men and women is
social, political, economic and cultural institutions.
• Both have defined women as an oppressed groups and have
traced the origin of women’s subjugation to male dominated
social institutions and value systems.
Introduction
• But there is a difference in the analysis of the origin of subordinate
status of women, the persisting lower status and what strategies are
to be adopted and devised to end this subordination.
• This difference, however has given rise to major ideological
movements.
Liberal Feminism
• The historical origin of contemporary liberal feminism goes back to
the 18th century.
• It was the age of reason.
• An important principle of this philosophy was individualism by which
was meant that an individual possesses the freedom to do what he
wishes without interference from others.
• Mary Wollstone Craft , William Thompson and John Stuart Mill are
well-known liberal feminists for their ardent support for women’s
causes.
Liberal Feminism
• General view of the liberal feminists is that subordination of women is
caused by social and legal barriers that block or preclude their access
to public sphere of politics and economics.
• Liberal feminists demand that liberals follow their own principles of
universal human rights and equality and demand equal treatment of
women and men, insisting that women are fundamentally similar to
men.
• These theorists argue for law to be gender blind and that there
should be no restrictions or special assistance on the grounds of
gender.
Liberal Feminism
• Liberal feminists’ insistence on equal treatment has made significant
gains to women in the 1960s and 1970s- it had got women access to
employment, education and politics.
• However, while equal treatment strategy proved relatively successful
in challenging explicitly discriminatory laws and ‘unreasonable
classifications,’ the tactic was less successful in challenging laws
where different treatment was justified on the basis of purportedly
‘real’ differences.
Criticism
• Liberal feminism embraces male standards: Liberal feminists have
not challenged legal concepts nor have they sought transformation of
law, they only asked for its gender-neutrality.
• Moreover, equal treatment of socially unequal individuals does not
result in ‘real’ equality and in many cases only exaggerate the
disparities.
• MacKinnon: Under gender-neutral rule, men in effect ‘get preferred
because society advantages them before they get into account, and
law is prohibited from taking that preference into account because
that would mean taking gender into account’
Liberal Feminism
• The liberals accepted the common arrangement by which the man
earns the family income and the wife superintends the domestic
expenditure.
• The wife if she goes out to work will not be able to perform the tasks
of child rearing and house management well and, therefore, a wife
should contribute by her labour.
• The sex role differences are accepted but with a proviso that both are
considered equal.
Enlargement of liberal feminism
• The liberal feminism has since widen the concept of
equality beyond the formal equality in civil and
political spheres but has also move to the
improvement in social customs, institutions, laws and
attitudes while accepting the social structure.
Cultural Feminism
• Cultural feminism (relational feminism/ ‘different voice’ feminism)
reverses the focus of liberal feminism- it is concerned with women’s
differences from men.
• It argues that important task for feminism is not to assimilate women
into patriarchy, and prove that women are similar to men and can
function like men and meet male norms, but to change institutions to
reflect and accommodate values that they see as belonging to
women such as nurturing virtues, such as love, empathy, patience and
concern.
Carol Gilligan: In a Different Voice
• Women typically undergo a different moral development: She finds
that male respondents typically respond to the moral problems with
an ‘ethic of justice,’ while her female respondents typically respond
with an ‘ethic of care.’
• ‘Ethic of justice’ involves abstracting the moral problems from the
interpersonal relationship and balancing of rights in hierarchical
fashion, while the ‘ethic of care’ represents a relational and
contextual approach to moral problems, which values empathy and
relationship-Gilligan argues for recognizing the values of both voices,
and in particular for not devaluating the ‘ethic of care.’
Robin West’s article Jurisprudence and Gender