Professional Documents
Culture Documents
ISH100
ISH100
PHYSICAL SPIRITUAL
FREE FROM
POLYTHEISM, ILL
RELATED TO HUMAN
MANNERS, LOVE OF
BODY WEALTH, LOVE OF
FAME
RELATED TO CLEANLINESS OF
ENVIRONMENT, THE INNER-SELF
WATER, HOUSE & THAT IS HEART,
PUBLIC PLACES MIND AND SOUL
Najs/ Filth
FILTH/NAJS ACCORDING TO ISLAMIC
LAW
• In Islamic Law, najis are things or persons regarded as
ritually unclean. According to Islam, there are two
kinds of najis:
Shirt which
Blood contact
with urine
Filth/najs in Islam
• Pig
Najs mughalazah • Dog
(heavy najasah) • Descendents
• Blood
Najs • Urine
Mutawasitah • Feces
“one reason for God’s rule forbidding pork is that the digestive system of a
pig is completely different from that of a cow. It is similar to ours, in that the
stomach is very acidic. Pigs are gluttonous. Their stomach acids become
diluted because of the volume of food, allowing all kinds of vermin to pass
through this protective barrier. Parasites, bacteria, viruses and toxins can pass
into the pig’s flesh.”
Purify
1. To rid of impurities: purify water.
2. To rid of foreign or objectionable elements: tried to purify the party
of its dissenters.
3. To free from moral or spiritual defilement: rituals to purify the soul.
istibrāʾ (quarantining)
Istihalah
• literally means transformation and conversion of substances
to other material. It is one of alternative methods of
determination on halal and haram.
• Basically, the main sources of Istihalah are from Quran,
Sunnah (prophetic tradition), Ijma’ (consensus of legal
opinion) and Qiyas (analogy) (Nyazee, 2000). While,
secondary sources of Istihalah namely, al-Maslahah (public
interest), al-‘Uruf (custom), al-Istihsan (juridical preference),
Sad al-Dhari’ah (blocking the means), al-Istishab
(presumption of continuity) and others (Audah, 2010).
Istihalah
• can be define as a transformation of one material to other
materials (Qal‘ahji, 1996). Zuhayli (1997) also defines Istihalah as
transformation or conversion of material to other material which
involves conversion of the composition and properties includes
the conversion of filthy (Najs) materials into pure (al-Thahir)
materials.
• Hammad (2004) add that Istihalah is a transformation of filthy
or haram materials to other materials which include physical
appearance and its properties such as name, odor, taste, color
and nature.
• Therefore, Istihalah can be defined as a complete transformation
occurred physically and chemically (Aizat & Radzi, 2009).
• Therefore, fiqh Istihalah is the concept of understanding the
process of physical and chemical transformation or conversion of
materials which affect the halal and haram status.
Istihalah can be divided in three types
• First, Istihalah includes the transformation physical appearances,
• secondly transformation of chemical substances and
• thirdly the transformation occurred both in physical and chemical.
• Physical transformation includes odour, taste and colour.
• While chemical transformation is the changes of chemical
substances in materials.
• At the same time, transformation of physical and chemical of one
substance involve complete changes hence produce new
materials. Classical manual in Islamic law noted that the complete
transformation can be described such in several examples.
• One of them is the blood of roe deer transform into nourish
essence. It also includes the transformation of animal’s faeces into
ashes through burning process.
• While, physical transformation includes all animal skin
except dogs and pigs through tanning process.
Naturally occurs as
Agar Agar seaweed, used in place of As the source is plant, it is
gelatine Halal.
If lard or gelatine made
Beta-apo-8- Carotenal An orange/yellow colour from animal (other than
(C30) (Apocarotenal) derived from plants but fish) is used then it will
(E160e) may utilise gelatine or not be suitable for Halal
lard to dissolve in water. use.
A colour obtained from a
Carmine / Cochineal dried female insect, It is not suitable for Halal
(E120) use.
cochineal
A protein of milk used in the
manufacture of cheeses. It is If animal enzyme is used
Casein precipitated by acid or by then it will not be suitable
animal or vegetable for Halal use.
enzymes.
3. Pork
• Having the same legal status as dead meat is meat from animals
that died as a result of strangulation, falling, being beaten,
goring or being partially eaten by another animal[ and also any
part cut off from a living animal other than its hair. (Dead meat
SOURCES OF RAW MATERIAL
• There are several factors that determine the Halal/Haram status of a particular
foodstuff. Amongst others, it is dependent on its nature, how it was
processed and where it originated from. As an example, any pig product is
considered Haram because the material itself is Haram. Whereas beef from
an animal that has not been slaughtered according to Islamic rites would still
be considered Haram. Also Haram is food that has been stolen or acquired
through unethical means. Islam also prohibits the usage of any materials that
are detrimental to the spiritual or mental well-being of a person, such as
alcoholic drinks and drugs.
usage OF RAW MATERIAL
MODERN PRODUCT:
1. Fresh meat 4. Bone & hide product
7.
3. Offal product 6. Imitation
2. Meat product 5. Fats as food Pharmaceutical
- liver pork product
Product
USAGE OF RAW MATERIAL
1. Fresh Meat
3. Offal Products
Example of these include liver, lungs, heart, intestines, tripe, brains and blood. Besides
direct consumption, some of these can also be processed into value-added products.
Intestines in their wet or dry form can be used as casings for various types of sausages.
All these must be from animals slaughtered in a Halal manner otherwise the whole
product will not be acceptable. Blood on the other hand is never acceptable under any
circumstance.
USAGE OF RAW MATERIAL
On the other hand production from bones would involve the removal of
fat, demineralization and extraction with dilute alkali. Besides being a
source of gelatin, bones when converted into bone meal and purified, is
used as a natural source of calcium and phosphorus which can be used
in pediatric food.
The hides of the cattle can be processed into edible crackers, while
chicken and pig skin can be emulsified to be used as ingredients in the
production of emulsion type sausages. Again if the bones and hides are
not from the slaughtered animals these products can not be accepted.
Pork and all pig products are prohibited.
USAGE OF RAW MATERIAL
7. Pharmaceutical Products
Classified under
A number of
hormones are
Pharmaceutical
products can be
products like insulin, Adrenocorticotrop
obtained from
glucagon, pituitary Glucagon is also in’s most
gland powdered obtained from
various animal Bovine serum extract,
important medical
tissues, especially
albumin is adrenocorticotropin, the pancreas use in restoring
from the glands like the activity of
pancreas, thyroid, sometimes thyroid and gland. It raises
parathyroid, insulin is blood sugar malfunctioning
adrenal, pineal as used as a used for the adrenal glands in
well as organs like levels and helps
liver, stomach, lungs component of treatment of
diabetes. The counteract
human. It can also
and also blood as moisturizing be used in the
well as other fine
pancreas gland of insulin shock treatment of
chemicals obtained cream and the pigs and cattle resulting from rheumatic
are used as the main
from animals like lotions. source of insulin an overdose of disorders such as
bovine serum arthritis, and eye
albumin and gelatin
although in recent insulin.
which are classified
years, insulin of inflammation due
under protein.
microbial origin have to allergies.
been used.
REQUIREMENT OF RAW MATERIAL
To determine the Halal-Haram status of foodstuffs and other material, Islam has laid
general guidelines on this matter, namely:
3. The Halal ingredients must not be mixed, or come into contact with haram
materials such as products from pig or dog during storage, transport, cooking,
serving etc.
Halal Raw Material Audit
Audit
• The evaluation is to determine the degree of
compliance to a prescribe norm.
• Prescribe norm?
• Requirements of a product or servive
requested the clients.
Halal Internal Audit
• A systematic and independent process of
obtaining evidence and evaluating it
objectively to determine the extent of
compliance to halal certification requirements.
Halal Internal Audit
• Halal internal audit one of the important
verification activity in ensuring compliance with
halal standard and requirements.
• In Malaysian Standard (MS1500:2009) for Halal
Food – Production, Preparation, Handling and
Storage – General Guideline (Second Revision)
stated in Clause 4, product to be certified halal shall
comply with Clause 3 of this standard and shall be
verified through inspection as deem necessary by
the competent authority.
• The importance of audit is further stressed in
Clause 3.1 whereby management of the company
shall ensure the availability of competent
personnel to ensure effective implementation of
halal internal control system.