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Presented by
Group 9
Part 1
Features of
Stupa
Architecture
Saririka Stupa Uddeshika Stupa
Kanishka stupa: These stupas enshrine the Constructed to commemorate pilgrim visits or
objects such as bowls and robe that to gain spiritual merits. Sarnath, Bodhgaya
Buddha used. and Sanchi. Made of glass, Metals.
Stupa Features
The basic shape of the stupa represents the seated
Buddha. The square base represents the Buddha's cross
legs as he sat on the earth.
The middle section called mound or anda, is Buddha’s
Body. Conical spire or cone at the top represents
Buddha's Head.
The role of drums is to raise the hemisphere.
Circling the drums and hemisphere are railings that define a
Circum Ambulatory Path used by devotees to ritually walk
around the stupa as a form of worship. The structure of the
stupa tends to follow the same general layout.
Many stupas are placed on a square base and the four
sides represent four directions.
Stupa Features
The gates are called Torana. East represents Buddha's birth,
south the enlightenment, west the first sermon, and north
represents nirvana.
At the top of the stupa is a Yasti, which symbolizes the axis of the
earth.
The Yasti is surrounded by a Harmika, which is a stone or
wooden gate or fence and is topped by Chatras or parasols which
is a symbol of royalty and protection.
The stupa generally contains a treasury filled with various objects
which are offerings, while jewelry and other precious objects are
also placed within.
It is believed that the more the objects are placed into the
treasury, the stronger the stupa's energy.
Stupa Features
A wooden pole covered with gems and mantras is an
important element of a stupa and is placed in the stupa's
central channel during the initiation ceremony.
The relic casket made with precious metals or stones along
with the treasury made the abandoned stupas target of treasure
hunters.
The earlier stupas contained portions of the Buddha's ashes
and as a result, the stupa began to be associated with the body
of the Buddha.
These early stupas were hemispherical with a low base, while
the later ones assumed an increasingly cylindrical form with a
well-developed drum. In the later stupas, the base terraces and
the umbrellas were multiplied.
Rock-Cut Caves Stupa:
Stupas were also constructed inside the rock-cut caves or chaityas of Buddhist
monasteries.
These stupas typically consisted of three parts, one or two drums, the Andha or
hemisphere, and a Harmika. In all of these complexes, the stupa is located at one
end of a columned chaitya hall, opposite the entrance and a large window, which
provides only natural light.
While the rock-cut monastic chaitya halls did have circumambulatory paths, they
are situated along the perimeter of the chaitya halls rather than immediately
adjacent to the Andha or hemisphere, as in open-air stupas.
Unlike open-air stupa complexes, the stupas in most of the rock-cut caves did not
contain relics, although a few complexes did, but this was more of an exception.
Part 2
Features of
Chaitya Hall
A chaitya is any sacred place - a tree,
spring, etc. Buddhism, stupas are
chaityas, and a building containing a
stupa (functioning as a shrine) is
called a chaitya hall.”
Circular Apsidal
Plan Plan
Circular Chaitya Halls
• They usually have a central stupa at the heart of the circular
chamber. This stupa is a symbol of Buddha and serves as the focal
point for religious rituals and devotion.
• A colonnade surrounds the stupa and divides the hall into a nave and
aisle
• The central area often served as a prayer hall for monks and devotees.
Ajanta cave no 26
• The only Mahayana chaitya at Ellora is Cave
10 known as Viswakarma cave or Sutar-chi-
jhopdi
• The usual chaitya window in the form of a
horseshoe has been reduced to a small round
porthole, raising above two pillars with
opening which admit light
Free standing apsidal chaitya
• The earliest Viharas are made of bamboo not different from cottage.
• They must have no set plan, most of them either perished or been renovated
to such an extent in later periods that it is now difficult to identify their original
nucleus.
• In Sanchi, Bharhut stupa, there are the depiction of such cottages.
• One of the earliest monastery was built at Sravasti by the merchant
Anathapindika with eighty cells with one or two pinnacled roof.
• A merchant of Rajagaha built sixty dwelling places in one day and donated to
the Sangha.
Evolution of Vihara Architecture: