Professional Documents
Culture Documents
Counseling Psychology Spirituality
Counseling Psychology Spirituality
PSYCHOLOGY
Counseling & Spirituality
COUNSELING &
SPIRITUALITY
“Spirituality is increasingly recognized as an important
cultural and coping factor that may affect counseling
relationships, processes, or outcomes” (Harris, Thoresen,
& Lopez, 2007)
Carl Jung, Victor Frankl, Abraham Maslow, and Rollo
May have emphasized the importance of spirituality in
counseling. It is a complex, multidimensional construct
COUNSELING &
Presentation title 3
SPIRITUALITY
Spirituality includes concepts such as transcendence, self-actualization, purpose and
meaning, wholeness, balance, sacredness, altruism, and a sense of a Higher Power (Stanard,
Sandhu, & Painter, 2000)
Within counseling, there is an increased emphasis on the importance of spirituality in the
well-being of those seeking help, those wishing to maintain their own health, and those who
are aging in a healthy manner (Burke, Chauvin, & Miranti, 2005; Buser, 2013; Snyder, 2005)
For many people who seek counselors, spirituality and religion “are significant aspects of
their life” (Burke et al., 1999)
Two thirds of Gallup poll respondents indicated they would prefer to see a counselor who
held spiritual values and beliefs similar to theirs (Young, Wiggins-Frame, & Cashwell, 2007)
In a national survey of ACA counselors, these same researchers found that 82% agreed or
strongly agreed when responding to the statement “I consider myself to be a spiritual person”
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In 1995, ASERVIC held a “Summit on Spirituality” and generated nine counselor competencies on spiritual and religious issues in counseling
that still influence the counseling profession (Young et al., 2007)
These competencies were revised in 2009 at a second ASERVIC summit (Cashwell & Watts, 2010)
Ingersoll (1994) stated that counselors interested in working well with clients committed to a particular spiritual view can best do so by
affirming the importance of spirituality in the client’s life and engaging in treatment that is congruent with the client’s worldview
As Briggs and Rayle (2005) emphasize, it is not whether to include spirituality in counseling when appropriate, but how to do it
The process calls for cultural sensitivity as well as ethical practices of the highest standard
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Exploring religious and spiritual issues with clients conveys to them that their beliefs are valued and can be discussed openly rather than
being discounted, ignored, or seen as pathological (Henriksen, Polonyi, Bornsheuer-Boswell, Greger, & Watts, 2015)
When spirituality is in the form of religious beliefs, counselors need to be respectful and work with clients to maximize the positive
nature of their beliefs and values in connection with the difficulties they are experiencing
Counselors who work best with religious issues in counseling are either pluralistic (i.e., “recognizing the existence of a religious or
spiritual absolute reality” but allowing for multiple interpretations and paths toward it) or constructivist (i.e., recognizing a client
worldview that includes God or spiritual realities) (Zinnbauer & Pargament, 2000)
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For example, one ritual distraught clients might be invited to engage in is writing down five
things for which they are grateful (Hudson, 1998)
Such an assignment can help them move away from bitterness and transcend the adversity
of the moment. In addition to helping clients, forms of spirituality, such as meditation and
prayer, may be important aspects of counselors’ lives as well
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van Asselt and Senstock (2009) found that when a counselor is more spiritually aware, his
or her ability to recognize a client’s spiritual concerns is also greater
Personal spirituality and spirituality training do make a difference when working with
clients presenting spiritual concerns. Therefore, counselors should assess their own
spirituality as well as that of their clients
THANK YOU
Kamna Yadav
kamna.yadav@jgu.edu.in