Professional Documents
Culture Documents
History of Ethiopia and The Horn Common Course
History of Ethiopia and The Horn Common Course
(Hist. 1012)
General Objective
UNIT TWO: PEOPLES AND CULTURES IN ETHIOPIA AND THE HORN (4 HOURS)
UNIT THREE: POLITICS, ECONOMY, AND SOCIETY IN ETHIOPIA AND THE HORN TO THE END OF THE THIRTEENTH CENTURY
(6 HOURS)
UNIT FOUR: POLITICS, ECONOMY, AND SOCIETY FROM THE LATE THIRTEENTH TO THE BEGINNING OF THE SIXTEENTH
CENTURIES (6 HOURS)
UNIT FIVE: POLITICS, ECONOMY, AND SOCIAL PROCESSES FROM THE EARLY SIXTEENTH TO THE END OF THE EIGHTEENTH
CENTURIES (10 HRS)
UNIT SIX: INTERNAL DEVELOPMENTS AND EXTERNAL RELATIONS OF ETHIOPIA AND THE HORN, 1800-1941 (10 HOURS)
4.4. Rivalry Between the Christian Kingdom and The Muslim Sultanates
UNIT FIVE
POLITICS, ECONOMY, AND SOCIAL PROCESSES FROM THE EARLY
SIXTEENTH TO THE END OF THE EIGHTEENTH CENTURIES (10 HRS)
5.1. Conflict Between the Christian Kingdom and the Sultanate of Adal, and After
5.5. Peoples And States in Eastern, Central, Southern and Western Regions
6.1. The Nature of Interactions Among Peoples and States of Ethiopia and the
Horn
The organized study of the past was started with Herodotus (484-
425 B.C.E.) and Thucydides (455-400 B.C.E.).
The Chinese were also other writers in the ancient times and the
notable person was Sima Qian (145-86 B.C.E.) during the Han
Dynasty.
Cont’d…
Despite all these history as an academic discipline started in the
second-half of the 19th c first in Europe and then in other parts of the
world including the US.
The document describes the Aksumite trade and its King’s campaign
on both sides of the Red Sea.
There are also inscriptions that were written since the 7th c AD. And
was found in Yeha, Abba Gerima Monastry.
Cont’d…
Other document was discovered in Haiq Istofanos Monastery in
Wallo in the 13th century.
These were written in Ge’ez and enhances the prestige of the saints.
Cont’d…
Hagiography also presents about the development of church and
state and the King’s territorial annexations.
The works of chroniclers were trusted by the Kings and the earliest
and the last of such surviving documents are the Glorious Victories of
Amde-Tsion and the Chronicle of Abeto Iyasu and Empress Zewditu
respectively.
In this case, al-Masudi and Ibn Battuta described the culture,
language and import-export trade in the region in the 10th and 14th
centuries respectively.
Cont’d…
The Yemeni writers were important in recording about the 16th and
17thcs developments in the region.
Was the founder of the Ethiopian studies in Europe in the 17thc and
wrote Historia Aethiopica (A New History of Ethiopia).
Did not visit Ethiopia but collected the information from Abba
Cont’d…
In the 19thc, August Dillman published two studies on ancient
Ethiopian history.
The most prolific writer of the early 20thc was, however, Blatten Geta
Hiruy Wolde-Selassie.
He published about eight historical works and he also made a better
evaluation of his sources than his predecessors.
Yilma Deressa’s work during this time was also another important
document Ye Ityopiya Tarik Be’asra Sidistegnaw Kifle Zemen (A
History of Ethiopia in the Sixteenth Century).
Cont’d…
The book addresses the Oromo population movement and the
Muslim-Christian conflicts.
At the end of the decade, a large number of BA theses were produced.
In this institute, Richard Pankhurst, the founder, and director, did a
lot of prolific publications in the area of Ethiopian studies.
Since its foundation, the IES has been publishing the Journal of
Ethiopian Studies for the dissemination of historical research.
Cont’d…
Professionalization of history in other Horn countries is a post-
colonial development.
The region is mainly a plateau divided by the Great Rift Valley System
and surrounded by lowlands, semi-desert, deserts, and tropical forests
along the periphery.
As they differ in some cases, they also share some common past.
History of the region has been shaped by contacts with the external
world in a number of ways…
The region is surrounded by the Red Sea, the Indian Ocean, the Gulf
of Aden, and the Nile River as well as Sudan and Kenya.
The Red Sea and the Gulf of Aden linked the region to the Eastern
Mediterranean, the Near and Middle East, India, and the Far East.
Cont’d…
The Indian Ocean again to the Near and Middle East, India, and
the Far East.
Receives periodic monsoon winds and irregular rainfall except in the area crossed by rivers
Settlement sparse.
Cont’d…
2. The Central Highland runs from Eritrea all the way to southern
Ethiopia.
Hot lowland
Formerly covered by thick forest on the banks of the Nile and its tributaries
Cont’d…
Despite all these, the horn countries are linked linguistically,
religiously, and ethnically…
Social evolution;
Economic formations; and
Socio-cultural and political settings.
1. Human Evolution
Human evolution accounts for only a fraction of history of the
world in general.
Blue green algae, small plants, fishes, birds, and other small
beings emerged around 800 million BP.
The primates evolved around 200-170 million yrs. BP. and some of
them developed into Pongidae (such as gorilla, chimpanzee,
orangutan, gibbon etc.).
Cont’d…
Archeological evidences suggest that East African Rift Valley is the
cradle of humanity.
There were different stages Stone Age Bronze Age Iron Age.
Examples of these stone tools have been found in Ethiopia and the
Horn.
Cont’d…
Bones (3.4mln-11,000BP) were also discovered with stone-tool-
inflicted marks on them (the oldest evidence of stone tools in the
world) at Dikika in 2010.
Gademotta site in the central Ethiopian Rift Valley has been dated
back to 200, 000 BP.
In the elevated and wetter parts of Ethiopia and the Horn, people had
been cultivating teff, dagussa, nug, inset, etc.
Cont’d…
Elements of the Neolithic revolution were discovered in different
areas:
Emba-Fakeda (Adigrat) and Aqordat and Barentu (Eritrea)polished axes,
ceramics, grinding stones, beads, stone figures, and animal remains were
discovered.
Gobodara rock shelter (Axum) Agricultural stone tools.
Lalibela Cave on the southeastern shore of Lake Tana domesticated cattle,
chickpeas, and vegetables.
Laga Oda rock shelter near Charchar Stone tools used for cutting.
Lake Basaka (Matahara) domesticated cattle, etc.
3. Peopling of the Region
However, there is some degree of unity where there are two super
language families spoken in the region Afro-Asiatic and Nilo-
Saharan.
A. Afro-Asiatic
Has three sub-divisions Cushitic, Semitic, and Omotic
Cushitic northern, central, eastern, and southern Cushitic
Northern Beja (in Northern Eritrea bordering Sudan).
Central Agaw (Awign, Kunfel, Qimant; Hamtanga and Bilen).
Eastern Afar, Ale, Arbore, Baiso, Burji, Darashe, Dasanech, Gedeo, Hadiya,
Halaba, Kambata, Konso, Libido, Mosiye, Oromo, Saho, Sidama, Somali,
Tambaro, Tsemai, etc.
Southern Dhalo in Kenya and Nbugua in Tanzania.
Since earliest times, the Cushitic and Semitic peoples had inhabited
the area between the Red Sea in the east and the Blue Nile in the
west.
The Kushites, the dominant group in the region, also expanded from
Sudan to Tanzania beyond the HoA.
The Semitics, the second dominant, also settled the northern, north-
central, northeastern, south-central, and eastern parts of Ethiopia and
the Horn.
Cont’d…
The majority of the Omotic people live in the southwestern parts of
Ethiopia along the Omo River except for the Shinasha (B-Gumuz) and
Ma’o (Wallagga).
There could be pure pastoralists but this is not always true in the case
of farming with no cattle.
10,000yrs BP, sedentary started and advanced here by the Kushites, Semites, and
Omotic groups.
Other Omotic were also known in metallurgy, weaving, and other crafts.
In the western part pastoralism, shifting agriculture, fishing, apiculture, and
hunting.
Sorghum, millet, cotton, and other crops have been largely cultivated in the lowlands along
Cont’d…
The Nilotes along the Blue Nile and Baro-Akobo Rivers practiced
shifting cultivation where sorghum has been a staple food.
Berta and other Nilotes had trade and other social contacts with
northern Sudan.
4. Religion and Religious Processes
Introduction
The people of the region practiced four different types of religion:
Indigenous, Judaism, Christianity, and Islam.
1. Indigenous Religion
Refers to belief systems and practices native to the region, and have been followed
by local people for centuries.
Such religious practices believe in Supreme Being but special powers are attributed
to natural phenomena, which are considered sacred.
Among the Oromo people, Waqeffanna is a common religion and believes in the
existence of one Supreme Being called Waqa, whose power is manifested through
Ayyana.
There are so many spirits that the Oromo worship and some of these are:
Abdar/Dache (soil fertility spirit),
Atete (women or human and animal fertility spirit),
Awayi/Tiyyana (sanctity spirit),
Balas (victory spirit),
Chato/Dora (wild animals defender),
Gijare/Nabi (father and mother’s sprit),
Jaricha (peace spirit), and
Cont’d…
The Oromos also believe that the dead exists in the form of ghost
called Ekera.
Boro-Shinasha people:
Their God Iqa
This has been practiced by the people of Ethiopia and the Horn
before Christianity.
These people trace their origin to the Dan clan of the Israelites
3. Christianity
Became state religion in Ethiopia by 334 AD. during Ezana (320-360).
Christianity expanded the mass by the 5th century AD during the reign
Cont’d…
The saints also translated the Bible and other religious books into
Geez.
These churches and monasteries are not only religious centers, but
served as repositories of ancient manuscripts and precious objects of
art.
Cont’d…
From 16th-17th centuries, the Jesuit missionaries, the Jesuit missionaries
tried to convert Monophysite EOC to Dyophysite Catholic.
Yet, this led to bloody conflicts that in turn led to expulsion of the Jesuits.
Adopted old names for the Supreme Being- Waaqayyoo, Tosa, etc.
Then he sent some of his followers to Axum with his daughter Rukiya, her husband
(Uthman), his future wives (Habiba and Salma).
The word of the Prophet when he sent his followers to Axum: "…a king under whom none are
persecuted. It is a land of righteousness, where God will give relief from what you are
suffering.“
Then they got asylum from the Axumite King from 615-628.
Though the Quraysh rulers asked for repatriation, the King refused to do so.
The word of the Axumite King: "If you were to offer me a mountain of gold I would not give up
Cont’d…
Gradually, Islam expanded in Ethiopia and the Horn peacefully
through trade and missionaries.
By the 9th century, the Muslim community on the Island developed a
Sultanate.
Through time, others also settled on the coastal areas around the
Red Sea and gradually expanded among the pastoralists.
Cont’d…
The Dahlak route played a minor role in the expansion of Islam into the
interior.
Then the Zeila port became important gateway up to the central part as
far as Shewa, Wallo, and Hararge.
Abu Bakr Ibn Fukura al Din Sahil set up Moqadishu Minirate c.1269.
The mosques, Islamic learning and pilgrimage centers have been the
depositories of cultures, traditions and literature of local Muslims.
UNIT THREE
POLITICS, ECONOMY, AND SOCIETY IN ETHIOPIA AND THE
HORN TO THE END OF THE THIRTEENTH CENTURY
Introduction
Since ancient times to the end of the 19th century, people of the
region underwent socio-political, economic, and cultural changes.
One such change was the evolution of states due to agriculture and
trade.
Yeha:
Located 30kms to the NE of Aksum
This was a place where South Arabian merchants buy and store different trade
items.
Become strong and developed from 750-500 BC.
Hawulti Melazo and Addi-Seglemeni were other states that are found
surrounding the Axumite state by that time.
There were other cultural centers that had developed in the region in the earliest
B. The Aksumite State
It was formed around 200-100 BC and first controlled a very small
area in the region only the center and its environs.
Adulis was the major port of the Aksumite state during that time.
There were other ports like Avalites (Zayla) and Malao (Berbera)
on the Aden and Serapion (Mogadishu), Nicon (Brava), and Merca on
the Indian Ocean that Aksum had been using.
Cont’d…
Export items from Aksum mainly of natural products such as ivory,
myrrh, emerald, frankincense and some spices (like ginger, cassia, and
cinnamon), gold, rhinoceros horns, hippopotamus hides, tortoise
shells, and some curiosity animals like apes.
They also import from Egypt, India, the Roman Empire, and Persia.
Glassware and jewelry from Egypt and other places;
Metallic sheets, tools, or utensils of various kinds, oil, and wine from the
Roman Empire and Syria.
Axum also had a link with Ceylon (Sri Lanka) and Laodicea (Asia
Minor).
Its King, Zoskales (c. 76-89), used to speak the Greek language by
that time.
Cont’d…
The Axumite external contact resulted in the exchange of ideas, and
material and spiritual culture.
Aksum also had been minting and using coins between the 3rd and
7th centuries made of gold, silver, and bronze that were used for local
and international trade.
Aksum was one of the four great powers of the world (i.e., the
Roman Empire, Persia, China, and Aksum) at the time.
Cont’d…
Aksum had strong ships and fleets used for both trading and wars
during those days.
It was during Kaled (500-35BC) that Aksum expanded overseas but
there were local conflicts between the Christians and the converted
Judaism.
In this conflict, a large number of Christians were killed in Zafar and
Nagran by a local prince Dhu-Nuwas, who was converted to Judaism.
Kaleb got support from the Byzantine king, Justinian (r. 527-65),
against Dhu-Nuwas and defeated and replaced him with Abraha in
Arabia.
Cont’d…
Aksum declined since the 7th century AD. due to internal and external
challenges.
Arabs destroyed Adulis, controlled the Red Sea coasts, and cut off
Aksum from external relations.
This opened the way for a local rebellion from the Beja, the Agaw, and
Queen Bani al Hamwiyah (Yodit) that finally sealed the collapse of the
D. Zagwe Dynasty
After the decline of Aksum, the political center shifted southward and
established among the Agaw community.
The Agaw were part of the Aksumite state since ancient times which
gave them an opportunity to participate in assuming different positions.
Territorial extension:
All ancient provinces of Aksum in the north
Northern Shawa in the south
Lake Tana region and northern part of today’s Gojjam in the west and
Red Sea coast in the east
The period was known for the construction of caves, and semi-hewn and monolithic
churches.
Caves eg. Bete-Mesqel.
Semi-hewn eg. Bete Denagil, Bete Debresina/Mikael, Bete Golgota, Bete Merqoriwos, Bete
Gabri’el-Rufa’el and Bete Abba Libanos.
Monolithic eg. Bete Amanuel, Bete Giyorgis, Bete Mariyam and Bete Medhanialem.
Among these, Bete Medhanelem is the largest of all, and Bete Giyorgis is the most
finely built in the shape of the Cross.
Lalibela wanted to establish the second Jerusalem, and avoid difficulties, which
Ethiopian Christians encountered in their journey to the Holy Lands.
This was done by constructing churches based on the model of the Holy Lands in
Cont’d…
Finally, the Zagwe Dynasty ended due to internal power struggle
and oppositions from group claiming Solomonic descent.
A. Bizamo
Located south of the Abbay River around today’s Wambara
Founded in the 8th century and had early contact with Damot
B. Damot
The strongest state that expanded its territory into:
Most of south of Abbay,
North of Lake Tana and
East of Didessa
Its prominent king was Motalami
Cont’d…
C. Enarya
One of the Gibe states in southwestern Ethiopia
Its Royal Clan Hinnare Bushasho (Hinnario Busaso)
Its Kingship divine one Hinnare-Tato was considered sacred.
UNIT FOUR
POLITICS, ECONOMY, AND SOCIETY FROM THE
LATE THIRTEENTH TO THE BEGINNING OF THE
SIXTEENTH CENTURIES
Introduction
The period experienced dynamic political, economic, and socio-
cultural developments that lay the foundation for the formation of
modern Ethiopia in the subsequent years.
The claim that the Solomonic rulers also descended from King Solomon of
Israel is legendary.
The claim was written in the Kibre Negest (“Glory of Kings”) that associated
Ethiopia with the Judeo-Christian tradition.
Kibre Negest states Ethiopian ruling class descended from Menelik I of Queen
Sheba and King Solomon of Israel.
In order to strengthen his power in the north, Enderta was given to
his wife Bilen-Saba.
Ifat and Shawa cooperated with the rebellious group in Enderta led
Cont’d…
His son became the governor of Tigray, and in 1325, Amde-Tsion
campaigned to Eritrea.
The Muslim sultanates in the southeast and the Omotic states of the
south were brought under the Christian kingdom.
By 1330s, Amde-Tsion fully controlled the trade routes and trading
sources in Ethiopia.
The early Christians played a role in expanding the religion across the
country.
Ewostatewos:
Established his own monastic center in sera’e (Eritrea),
Trained many students until 1337
Taught the strict observance of Sabbath
He faced opposition from the clergy, left for Egypt but also faced the same from
Cont’d…
After Ewostatewos left the country:
The movement weakened but revived when some of his followers
returned back home from Armenia
His followers dispersed to different monasteries in northern
Ethiopia
The movement spread to areas like Enfraz, northern Tigray, and
Hamassen.
Some Ewostatonians were imprisoned…
The King and the Abun opposed the movement and established
anti-group under the Abbot of the Hayq Monastery called Aqabe-
Se’at Sereqe-Birhan.
Clergies expelled Ewostatonians from their churches
Some were forced to settle in the remote peripheries while some
others sustained their movement in monasteries like Debre-
B. Deqiqe Estifanos/ the Estifanosites
Founded by Abba Estifanos
This group also strongly opposed the veneration of St. Mary but were
seriously punished by Zara Yaqob for this purpose.
III. The Religious Reforms of Emperor Zara-Yaqob
Adal was founded by the part of the Walasma Dynasty that moved
southeast and settled in Harar in 1367.
After strengthening its power in the new center and Adal another
phase of military campaigns against the Christian Kingdom.
By 1520, they changed their seat to Harar after the defeat of Ahmed
Gragn, then to Awsa (Afar) in 1576/7 following the Oromo expansion.
4.3.2. Trade and the Expansion of Islam
Islam expanded through merchants and preachers.
Ifat (1285-1415) and Adal (1415-1577) were the most notable ones.
The first conflict took place in 1328 when the Muslims organized their armies
to take action against the Christian state.
Later, Ifat was defeated, Sabradin was captured, and Ifat, Fatagar, and Dawaro
Cont’d…
What Amde-Tsion needed was:
Annual tribute,
Freedom of movement of merchants across the Zeila route.
After the defeat of Ifat, others like Sharka, Bali, Dara, and Arbabani were
also weakened.
After this, the power of Muslim states declined but Adal continued
to challenge the Christian kingdom and killed Tewodros (1412-13)
and Yeshaq which intensified the struggle for predominance.
By the mid-15th century, Zara Yaqob got access to the Red Sea.
Successors of Ba’ede Maryam were weak but still the Muslims opted
for a peace settlement.
Apart from the conflicting relations, the Muslim and Christian states
also had wider socio-economic and cultural interactions.
4.5. External Relations
4.5.1. Relations with Egypt
The Christian kingdom maintained contact both with the Christian
and Arab world countries.
Relation with Christian Europe during this time was influenced by the
legend of the Prester John.
Before the war, the Muslims faced internal strife and disunities and that
called for new leadership.
Then Imam Ahmed Ibn Ibrahim al-Ghazi, whose origin is obscure, came to
Cont’d…
Born in Hubet between Dire Dawa and Jigjiga, he was brought up by
Muslim kin on the route to Zeila.
He was a devout Muslim but served Garad Abun of Adal as a soldier
before he assumed power.
Traditionally told that after the death of the Abun, he left for the
countryside and started calling for devotion to Islamic teaching.
After he assumed power things changed from the need to control the
trade route to territorial annexation for the Afar and Somali pastoralists.
The Muslim pastoralists had the need to expand to the highland areas
for better pasture and water.
Cont’d…
Ahmed Gragn organized the Afar, Harari, Somali, Harla, and other
communities for a common objective and conducted a war over the
Christian kingdom.
He got acceptance and consolidated his army to fight the Christian
Kingdom.
This time, Libne Dengel was appointed at the age of eleven from the
Christian kingdom.
By 1528, Libne Dengel mobilized a large army but failed to withstand the
army of Gragn due to logistic problems and a lack of a common
agenda.
Finally, the Christian army lost the Battle of Shumbura Kure in 1529.
After this, the largest part of the Christian kingdom failed at the hand of
Cont’d…
By 1535 Ahmed Gragn controlled from Zeila to Massawa.
She was the daughter of Imam Mahfuz and the wife of Gragn and
encouraged her husband for revenge against the Christian kingdom.
But again in 1542, the Christian army lost the war at Ofla in Tigray, in
which around two-hundred Portuguese armies were killed, and
Christopher da Gama was beheaded.
This time, Seblewongel, the wife of Libne Dengel was said to have
participated in the war in 1542.
Then, Ahmed Gragn developed confidence in his army that they can
push back any force to come but the Christian army remained silent
and got prepared for the final offensive.
Cont’d…
Finally, on February 25, 1543, Ahmed Gragn was defeated and killed in the
war at the Battle of Woyna-Dega.
In 1559, Gelawdwos was killed in a Battle with the armies of Emir
Nur.
The Turks were defeated in the north and territories were regained.
Consequences of the Muslim-Christian War
Human and material destruction
The Muslim-Christian world competition over the Red Sea and the
Indian Ocean supremacy
The Jesuit missionaries came with a different doctrine to the EOC about the
nature of Christ.
The EOC accepts the union the divine and human nature of Christ is
inseparable.
Minas and Sartsa Dengle didn’t get time to engage with the
Catholics focusing on local issues.
The Catholics succeeded with Za-Dengel (r. 1603-4) but his period
was short for the Jesuits to influence.
Finally, the emperor faced a challenge from including his son, Fasiledas (1632-67)
Cont’d…
This resulted in religious controversy and the loss of many peasants’ lives.
Finally, by 1632, Susenyos resigned in favor of his son, Faselidas, and he:
Reversed Catholicism
Restored the position of the EOC as the state religion
Expelled the missionaries
Punished local converts
Introduced a close-door policy to the west but opened his door to the east
Only James Bruce (1769) and Charles Jacques Poncet (1700) visited Ethiopia
from the west during this time.
Trade route also passed through their territory connecting the Horn.
They were also actors in the conflict but they also dispersed in a
different directions due to the conflict.
However, after 1543, with the defeat of Ahmed Gragn, they returned
back home and their influence did not last long.
5.3.2. Gadaa System and Oromo Population
Movement (1522-1618)
A. The Gadaa System
Strongly contributed to the Oromo population movement and expansion
It organizes the people into age grades and generation sets delineating
members' social, political, and economic responsibilities.
Cont’d…
In the system, ten age grades and five classes operated in parallel.
Cont’d…
B. The Oromo Population Movement (1522-1618)
Resulted from the natural and manmade factors
Natural demographic increase and the need for land for human and
livestock
Manmade the influence of the Muslim-Christian war to leave their
homeland for other areas.
Before their expansion, the Oromo were organized into the Borana
and Barentu confederacies.
Gadaa leaders such as Dawe Gobbo of Borana, Anna Sorra of Guji, Makko-Bili
of Mecha, Babbo Koyye of Jimma, and others established Gadaa centers and
5.4. Interaction and Integration across Ethnic and Religious
Diversities
The general condition of the medieval period was a factor in people’s
interaction in the region.
The interaction occurred both during the peace and conflict periods.
During this time, the Oromo population movement and expansion brought
an end to the Muslim-Christian War and the southward expansion of the
Christian kingdom.
The Westerners Berta and Gumuz, Anywa, Nuer, Majang, and the
Kunama
5.6. The Gondarine Period and
Zemene-Mesafint
Iyasu the Great was assassinated and this led to political instability
and the poisoning of the reigning emperors.
Cont’d…
Tekle-Haymanot, the son of Iyasu the Great, was appointed in 1706
but was also assassinated by Tewoflos in 1708.
Tewoflos was again killed by Yostos in 1711, who was also poisoned
and replaced by Dawit III, again poisoned and replaced by Bakafa in
1721.
Covers the period from the assassination of Iyoas in 1769 to the coming to
power of Tewodros II in 1855.
Then coalition of armed forces from Gojjam, Amhara, Lasta and Wollo
fought and defeated him at the battle of Sarba-Kussa in 1771.
After his defeat, there was relative stability but several regional lords
emerged where the main centers were Tigray, Semen, Dembiya, Begemedir,
Cont’d…
This time, the “Yejju dynasty”, which was founded by Ali Gwangul (Ali I
or Ali Talaq) in 1786, was the leading power with the center at Debre-
tabor.
The Yejju Dynasty reached its zenith under Gugsa Marso (r.1803-1825)
who fought with Ras Walde-Silassie of Enderta and Dejjazmatch
Sabagadis Woldu of Agame.
Begins with the period 1800 when most states in the southern half
emerged.
Among these, the Gurage land was an important market center and
political entity where important trade centers such as Soddo and
Aymallel were located.
These developments took place among the Gibe Oromos where five
monarchical states emerged.
i. Limmu-Enarya
The earliest of the Gibe states.
iii. Gomma
Formed by Abba Bokee (1800-1829) who
Then later Abbaa Duulaas took political power from her, and Ose Kobi
(Abba Faro) was elected as a hereditary ruler.
After him, Dangila (Abba Magal) enlarged the domain but the process of
state formation ended with Sanna/Abba Jifar I (r.1830-55) who formed
the Jimma Kingdom.
Abbaa Jifar II (r.1875-1934) was the most famous of all the Jimma rulers.
Agriculture, trade, iron mining, and smelting were the base of their
economy.
v. Gera
The last to be formed in the Gibe region
These were the Leeqaa states, the Sibu, and the Jaawwii south of
the Abbay River.
D. Ilu
Founded by Chali Shano of the Tume clan leader in the early 19th
century.
Different from practices under the Gadaa system, farmers were forced to pay
crop tax measured by traditional instruments called buchano (about 15
kilograms) and later guboo (25 kilograms) on each crop.
E. Nilotic Sheikdoms
Important Islamic centers and states were established in this area by
the Sudanese traders over Berta and Gumuz people.
the Sheikhdoms of Assosa or Aqoldi, Bela Shangul, and Khomosha were
established to the south of the Abbay River
the Sheikhdom of Guba emerged to the north of the same river on the
western edge of Gojjam
The first started from Bonga and linked the southwestern with the
northern Ethiopian regions.
The main market centers were BongaHirmata (in Jimma)Saqa (in
Limmu)Billo (in Leqa-Naqamte)Asandabo (in Guduru)Basso-Yajube (in
Gojjam)Yifag and Darita (in Begemider)Gondar
…Gondar Chilga to Matamma-Qallabat (Gallabat)
…GondarAdwaAsmaraMassawa.
Trade Routes of Ethiopia and the Horn in the Nineteenth Century
Cont’d…
The second also began from BongaHirmataAgabjaAndode-
ToliSoddoRoggeAliyu Amba or Abdul RasulHarar.
…HararZeila and Berbera (Somalia)Middle East
Import items ironware and the medium of exchange were salt bars
(amole), iron bars, wines, cowries’ shells, beads, pieces of cotton
cloth (abujadi), Maria Theresa Thalers (MTT), etc.
6.2. The Making of the Modern Ethiopian State
Trade, population movements, evangelization, and wars played
important roles in linking people and the making of the modern
Ethiopian state.
Kassa Hailu ended the Zemene Mesafint and assumed power by the
name Tewodros II (1855-68).
Kassa, with his brother, defeated the Egyptians at Wad Kaltabu (in
Eastern Sudan) in 1837.
His war with the Egyptians made him famous in the area which
became a concern to the Yejju Family.
After his death, three power contenders came but Wakshum Gobeze of
Lasta rose to power as Tekle-Giorgis II (1868-71).
He was also defeated by Kassa Mircha of Tigray at Assam (near Adwa) in
1871 and Kassa became the King (1872-1889).
Ras Tesema of Gojjam was also appointed to Gojjam and Kafa in 1881.
Cont’d…
Emperor Yohannes IV united the predominantly-Christian
provinces Wag and Lasta, Simen, Begemidr, Amhara Saynt, Gojjam,
Wollo, Shewa, and the Mereb Milash for quite some time.
There were external challenges from the Italians and Egyptians and
also internally from the regional governors to his rule…
B. Territorial Expansion
After assuming power Tewodros II, Yohannes IV, and Menelik II embarked
on state-building and lived for that.
Before the 1870s, different Tulama and Mecha Oromos under the leadership
of Ashe Rufo of Salale, Dula Ara’e of Gullale, Tufa Muna of Gimbichu, Ture
Galate of Soddo, and others were controlled.
Cont’d…
Some Oromo contributed to the process of the Modern Ethiopian
Empire Ras Gobena Dache, Fitawrari Habte-Giorgis Dinagde,
Dejjach Balcha Safo (Abba Nefso), and others.
In most cases, where the local rulers formed coalitions, the
expanding imperial army faced strong resistance in the western and
southwestern areas.
Cont’d…
Similarly, in the Gibe region, incorporation was not peaceful.
Serious battles were fought in Arsi and Hararge areas in the 1880s of
which the prominent Battles were the Battle of Anole (Arsi) and
Chalanqo (Hararge) in 1887.
Wolayita, under Kawo Tona, was finally subdued in 1894 following which
Borana, Gedeo, and Konso were incorporated.
Kafa, under Tato Gaki Sherocho strongly resisted Menelik’s army similar to
the Wolayita.
This was followed by the incorporation of the Baro and Gambella regions.
This was started with Tewodros II, though his predecessors also had
information about their technology.
These brought him into conflict with the church which precipitated his downfall.
Socio-economic reforms:
Road construction that linked Debre Tabor with Gondar, Gojjam, and Maqdela
An attempt to end the slave trade
Land reform and banning of polygamy
Use of Amharic as a national language
Establishment of library at Maqdala
An attempt to end doctrinal differences in the EOC
Under Yohannes IV
Appointment of foreign consul to serve in London
Hiring foreign personalities to support his modernization process
Sending out students for scholarship education
Introduction of vaccination against smallpox
Extensive treatments for syphilis in several towns
During Menelik II
Establishment of postal services, telecommunication/the telephone-
telegraph system
Construction f Ethio-Djibouti railway
Opening of the banking system (Bank of Abyssinia)
The introduction of the silver coin
Administrative Reforms:
Introduction of ministerial systems
Introduction of the hotel industry
Introduction of modern schools
Foundation of Russian Red Cross Hospital and Russian-run hospital
During Lij Iyasu (1913-1916)
The banning of the Quragna System
Amended a Lebashay
Introduced municipal police called Trinbulle
Introduction of audit system to government account
An attempt to integrate Muslims into the administrative system
The introduction of a flour mill, sawmill, grinding mill, tannery, soap
factory, etc.
During the Dual Rule Period of Zewditu and Teferi (1916-
1930)
Ethiopia became a member of the League of Nations
Centralization of the government
Promulgation of the first state constitution
Establishment of Imperial Bodyguard
The opening of Ethiopia’s first military academy at Holeta
Most ideas of the reforms of this period were put into
implementation after Haile Selassie I formally became a Monarch
6.4. Socio-Economic Developments
The period from 1800-1941 marked changes in various
socioeconomic areas trade, slavery and slave trade, agriculture,
urbanization, and manufacturing.
The period changed the pre-existing land tenure system by favoring the
powerful groups to control land.
Those who resisted were put under the neftegna-gabar system and were
made to pay taxes to the peacefully submitted ones.
In this system, a certain group got access while others were
dispossessed of their lands.
Later, the land was categorized into lam (cultivated), lam-taf (partly
cultivated), and taf (uncultivated) to facilitate taxation
6.4.2. Slavery and Slave Trade
Slaves were among the export items in the history of the region.
Earlier, they were kept as domestic slaves whereas some were sold to
Egypt, the Middle East, the Ottoman, and India through Sudan, the
Red Sea, and the Gulf of Aden.
In the 19th century, slaves served many purposes used for farming,
served in the military, and sold for income.
Local and regional leaders engaged in the slave trade for different
purposes.
Cont’d…
Bilili (Mahbuba), Hika (Abba Gammachis), and Aster Geno were
Oromo persons who were sold to slavery during those days.
When the demand for slaves increased in the Middle East, slavery
expanded in Ethiopia and the Horn in the 19th century.
In 1923, Ras Teferi banned the slave trade which eventually came out
in a decree in 1924 to emancipate slaves.
This was followed by the establishment of the Office for the Abolition
of Slavery in 1932.
Other privately owned factories like Artistic Printing Press and Ambo
Mineral Water plant were established before the Italian occupation.
In the beginning agents were travelers who came to the region for
adventure and scientific research
Other regional leaders also had contacts with the Middle East (Jerusalem).
When the Egyptians threatened the Ethiopian religious community in Jerusalem,
Ras Ali and Dejjazmach Wube sent letters to Queen Victoria of England to
request support against the Egyptians in the 1850s.
Cont’d…
Under Tewodros II, external relation was more directed toward
obtaining foreign support in technology and military
To solve the problem with the Egyptians, he signed the Hewett
Treaty with Rear Admiral William Hewett on behalf of Egypt in 1884.
Lij Iyasu, during WWI (1914-1918) sided with the Central Powers
believing that the defeat of the Allied Powers (France and Britain)
would lead to the removal of Italy.
By 1922, she became ideologically strong when the Fascist Leader, B.
Mussolini assumed power.
His prime objective was restoring the Glory of Ancient Rome and
revenging the Battle of Adwa.
Initially he was playing a diplomatic card and did not make clear his
agenda of re-invading Ethiopia.
Cont’d…
As was the case in the pre-Adwa period, Italy followed two policies toward
Ethiopia ‘subversion’ and ‘rapprochement’.
Subversion weakening internal unity via sowing dissatisfaction in Tigray,
Begemedir, Gojjam, and Wollo.
Rapprochement was done through diplomatic relations through their legation in
AA.
As part of the rapprochement policy, Italians signed a Treaty of Peace and
Friendship in 1928 with the Ethiopian government.
There were also consulates serving the interests of the Italians in Dessie,
Adwa, Debre Markos, and Gondar.
Italians also got indirect diplomatic support from Britain and France for
Cont’d…
After making all the necessary preparations, Mussolini conducted
aggression on Ethiopia.
The pretext for the invasion was the 1934 Walwal incident no
effective administration in this area.
A Large number of Ethiopians were killed but Italy demanded
reparation from Ethiopia.
Ethiopia refused and took the case to the LN but to no avail.
B. The 1935 Invasion and After