Professional Documents
Culture Documents
2223 Musical Materialisms Lecture
2223 Musical Materialisms Lecture
Emily Dolan:
interest in ‘how music’s perceived immateriality and absoluteness
What “materials” depended upon concrete, material changes in orchestral practice
does music make [focusing on the music of Haydn]’.
use of?
Eliot Bates on instruments:
(How) does the ‘I argue for taking objects, and particularly musical instruments,
body play a role in seriously—but not simply as things that humans use or make or
music? exchange, or as passive artifacts from which sound emanates.’
Interest in: ‘the myriad situations where instruments are entangled
in webs of complex relationships—between humans and objects,
between humans and humans, and between objects and other
objects.’
CONTEXT (1):
ANTHROPOCENTRISM AND THE ANTHROPOCENE
Anthropocene: a (proposed)
geological epoch that marks
“human” impact on /
Anthropo-: humans interconnectedness with
“natural” systems (after the
Anthropocentrism: Holocene).
privileging the human Derived from 2002 work of
view, human-centred. Nobel Prize winning chemist
Paul Crutzen.
Post-anthropocentrism? The apparent end of a
‘notion of a pure nature-[in-
itself…,] replaced by natural
worlds that are inextricable
from the world of humans’.
(Donna Haraway)
CONTEXT (2):
NEW MATERIALISM AND POSTHUMANISM
Two terms that sometimes overlap:
“Materiality” turned to often in response How has the concept of the human
to previous understandings of society, changed?
nature, gender – “linguistically”,
“culturally”, etc. (see Braidotti’s interview in Humans and technology?
Dolphijn and van der Tuin, p. 21; Coole and Frost, p. 6)
Relation to ‘our genetic neighbours
Often interested in “agency” and the animals and the earth as a
“activeness” of matter. whole’? (Braidotti)
Cartesian “mind-body” dualism
‘How do we reconceive the
(after René Descartes’s philosophy).
body no longer as a passive
medium or instrument
‘Many of our ideas about materiality in fact remain
indebted to Descartes, who defined matter in the
awaiting the enlivening
seventeenth century as corporeal substance constituted capacity of a distinctly
of length, breadth, and thickness; as extended, uniform, immaterial will?’
and inert [….] According to this model, material objects
are identifiably discrete.’
Judith Butler, Bodies that Matter
Coole and Frost, New Materialisms
Stravinsky: Varèse:
performer undertakes “execution” of Imagined ‘instruments obedient to my thought and which
the text: a “strict putting into effect of with their contribution of a whole new world of
an explicit will that contains nothing unsuspected sounds, will lend themselves to the
beyond what it specifically commands”. exigencies of my inner rhythm.’
performer as a “transmitter” of a “pure (in ‘The Liberation of Sound’, pp. 13-14)
music”, rejecting “extramusical” ideas
beyond the musical work itself
Instrument as prothesis / bodily extension? ‘the posthuman view thinks of the body as the
Bodies existing in relation to technologies original prosthesis we all learn to manipulate, so
(including instruments). that extending or replacing the body with other
prostheses becomes a continuation of a process
that began before we were born’
- N. Katherine Hayles
Human-nonhuman (instrument, sound)
relation as “cyborgic” (see Iddon 2006; Wilson 2017) … ‘the myriad situations
Technology blurring boundary of musical where instruments are
self (subject and object)? entangled in webs of
complex relationships—
between humans and
objects, between humans
and humans, and between
objects and other objects.’
An ‘agency of assemblages’ at
Relationships between objects as crucial work in the world, ‘a
(“relationality”) confederation of human and
nonhuman’
E.g. Human/nonhuman “confederation” of Jane Bennett, Vibrant Matter
instrumentalist/instrument: their becoming
(emergence) in relation to one another…
Contra: ‘instruments obedient to my
thought’ (Varèse)
IS IT POSSIBLE TO PHILOSOPHISE ABOUT
“SOUND ITSELF”?