Greek comedy developed out of songs performed in rituals honoring Dionysus. It was divided into three phases - Old, Middle, and New Comedy. Old Comedy featured elaborate costumes, masks, and phalloi as well as satire of contemporary Athenian politics and society. Middle Comedy was a transitional period with less political criticism. New Comedy, exemplified by Menander, focused on domestic life and relationships through realistic plots and language that influenced later Roman playwrights like Plautus and Terence. Papyrus fragments provide insights into Menander's plays which characterized the genre.
Greek comedy developed out of songs performed in rituals honoring Dionysus. It was divided into three phases - Old, Middle, and New Comedy. Old Comedy featured elaborate costumes, masks, and phalloi as well as satire of contemporary Athenian politics and society. Middle Comedy was a transitional period with less political criticism. New Comedy, exemplified by Menander, focused on domestic life and relationships through realistic plots and language that influenced later Roman playwrights like Plautus and Terence. Papyrus fragments provide insights into Menander's plays which characterized the genre.
Greek comedy developed out of songs performed in rituals honoring Dionysus. It was divided into three phases - Old, Middle, and New Comedy. Old Comedy featured elaborate costumes, masks, and phalloi as well as satire of contemporary Athenian politics and society. Middle Comedy was a transitional period with less political criticism. New Comedy, exemplified by Menander, focused on domestic life and relationships through realistic plots and language that influenced later Roman playwrights like Plautus and Terence. Papyrus fragments provide insights into Menander's plays which characterized the genre.
Few people are interested and the frog dies of it.” — E. B. White • Three phases of Greek comedy: – Old Comedy – Middle Comedy – New Comedy • Two important comic poets: – Aristophanes – Menander Origins of Comedy • Like tragedy (τραγῳδία = ‘goat-song’), comedy seems to have developed within the cult of Dionysus – komodia (κωμῳδία)= ‘song of the komos’ or ‘song of the village (kome)’ • According to Aristotle (Poetics 4), comedy arose “from the leaders of the phallic songs, which remain customary even now in many Greek cities.” What is the difference between tragedy and comedy? • That one is serious and the other funny is not a sufficient explanation – There are funny tragedies • The genres differ in the way in which the two forms of drama relate to their audiences • Tragedy is focused on the universal, comedy the particular world of classical Athens Characteristics of Old Comedy • Costumes – padded, elaborate costumes – masks – leather phalloi • Chorus – 24 in number – of primary importance in early plays • Language – elaborate and varied – much sexual and scatological humour • Plots – often fantastic – indifferent to reality – emphasis on a comic ‘hero’ – strong connection with the world of contemporary Athens • ‘real’ Athenians portrayed on stage (e.g. Socrates in Clouds) • elements of social and political satire • a fundamentally conservative outlook Middle Comedy • ca 404 - 321 BCE • follows the defeat of Athens in 404 BCE • A time of experiment and transition • Little political criticism • Popularity of mythic burlesque • No complete play survives (only scattered ‘fragments’) – Alexis and Eubulus were significant figures New Comedy • ca 320 - 250 BCE • Until recently New Comedy was known almost exclusively through Roman adaptation (Plautus and Terence) • Papyrus-finds have increased our knowledge of Menander significantly Characteristics of New Comedy • 5-act structure emerged from structural changes in Old Comedy – This became the standard structure for all drama until recently • Emphasis on social comedy and social tensions – rich and poor – town and country – citizens and non-citizens – free and slave – men and women – parents and children • No topical comedy, obscenity, no phalloi, etc. • The language is closer to tragedy • Menander’s strength was the sympathetic portrayal of many kinds of personal relationship and the problems that arise from ignorance, misunderstanding, and prejudice The papyrus of Menander’s Dyskolos (end of Act 1) House of Menander, Mytlilene (Lesbos) Thalia (Muse of Comedy) Comic Mask Encheiridion (Act 4)