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New Chapter 6
New Chapter 6
New Chapter 6
Chapter 6
PHIL 3108 – Business Ethics
UNWE 2216 - Working Ethics
Topics covered
Outcomes Covered (3 & 4):
(3) Understand the effects of religion and society on values
(4) Understand the effects of Islamic and Omani values on work ethics
Learning Objectives:
This chapter will help the students:-
• To understanding of ethics from Islamic perspectives.
• To understand the fundamentals of Islam and its effects on individual, work and
organizational ethics.
• To understand the effects of society on individual, work and organization values.
• To understand the effects of Islamic and Omani values on work ethics
Topics covered
• Meaning of religion
• Islam as a religion
• Work Ethics in Islam
• Effect of Islam on Business Ethics
• Prohibited matters in business practice in Islam
Meaning of Religion and Islam
• Religion is defined as “expression of man’s relationship with the Supernatural”.
• It is the person’s strong beliefs in powers that control his destiny.
Islam:
• Is the world’s second largest religion.
• Fastest growing religion in the world.
• Has over one billion people following it and they are called Muslims.
Meaning of Religion and Islam
Islam:
• Means “submission to God.” Therefore, “a Muslim is one who strives to submit to
God.”
As Muslims,
• Our values are deriving from Islam and mainly from the
• Holy Quran which is the primary source of Muslim’s faith and practices and from
the
• Prophet Muhammad’s [Peace be upon him] sayings and practices which are the
second fundamental source.
Work Ethics in Islam
Work Ethics is defined as the application of morals and ethical standards to
different work situations.
• Each individual can choose the suitable business that helps him keep good life
condition but this business should follow the limits set by the Islamic Sharia [law].
• Islam emphasizes that one should be soft and flexible in business transaction.
• The dealing between buyer and seller should be on humanity basis.
• Islam is strictly prohibiting from hard words and harsh language in business dealing.
• Prophet Muhammad [Peace be upon him] says “May mercy be on him who is soft and
decent in his dealing with others.”
• Several verse from the holy Quran shows that hard words and language must not be used
while dealing or talking with others.
• Allah says in His book “And be moderate in your walking and lowering your voices” (31:19)
5. Fulfilling Business Obligations
• Islam imposes a great importance to the fulfillment of business promises and
obligations.
• A Muslim trader should keep up his trusts, promises and contracts as this is
considered as Islamic ethical behavior.
• The Holy Qur’an emphasizes the moral obligation to fulfill one’s contracts and
undertakings.
• A verse states thus: “O you who believe fulfill [your] obligations.” (5:1)
6. Fair Treatment of workers
• The relation between employer and employees should be harmonious.
• This is the responsibility of the employer that he should provide all the basic things
including fair wages, provide him good working condition, and treat them ethically.
• Prophet Muhammad [Peace be upon him] said: “The wages of the workers must be paid
before the sweat dries upon his body” (Ibn Majah No. 2434).
• In Another place Prophet Muhammad [Peace be upon him] said, “I will be opponent to
those persons on the day of resurrection who does not give him his due to a person who
have finished work for him”
Prohibited matters in Business (Islamic Values)
• There are some items which are prohibited to be traded with such as
carrion, pigs and idols.
• Carrion would mean the flesh of any animal or bird dead from natural
causes, or not being properly slaughtered in an Islamic way.
2. Prohibition of Interest (Riba):
• One of the most concerns of Islam in business practice is dealing with
Riba (Interest).
• Islam has forbidden all forms of Riba due to great deal of harm to both
individual and society.
3. Sale of Uncertain items (Risks, assumption):
• The consumers are left with no choice after the price raises but to
purchase the item from the one who hoards. This practice is not
ethical as per Islam perspectives.
5. Randomly Fixing the Prices:
• It is prohibited to sell a commodity at different prices for
different customers.