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Lec. 04 05
Lec. 04 05
Lec. 04 05
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Nature of Activities in Islamic Law
عبادات معامالت
Detailed Brief
Static
Dynamic
No
Ijtehad
Ijtehad
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Nature of Conventional Economies
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Basic Economic Markets- Commodity Market(1)
Commodity Market Alternate:
Islamic Law of Sale
Contracts
Elements of contract:
Seller,
Buyer,
Sigha (O and A),
Subject matter,
Thaman
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Basic Economic Markets- Labor Market (2)
Alternate is اجارة
There are two basic types of Ijarah:
1: Lease of an Object ()اجارةاالشياء
Parties: Lessor ()مؤجر
Lessee ()مستاجر
Banking products are dealt in
framework of اجارةاالشياء
2: Hire a Labor()اجارةاالشخاص
Parties: Employer ()مستاجر
Employee ()اجير
In Islamic economics, labor market
and Modern HRM practices are
dealt in framework of اجارةاالشخاص.
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Basic Economic Markets- Financial Markets (3)
Money Market Alternate is Riba-Free
alternates as Shari’ah prohibits
from interest (Riba, Usury,
Ribit) paid on all loans.
Some of the Islamic modes
finance
Include Mudarab’ah,
Musharak’ah, Murabah’ah,
Salam, Istisn’ah and Ijar’ah
which support the development
of real sector economy to
enhance growth of an
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Methodology of Shariah for Ibadat and
Muamlat
Imam ibn Taymiyyah says:
The acts and deeds of individuals are of two types:
i) Ibadaat ( (عباداتare devotional acts to improve religiousness.
Shriah establishes that devotional acts are sanctioned by injunctions
of the Shariah. Thus, what is not commanded cannot be made
obligatory.
ان االصل في االشياء االباحة اال ان يكون هناك دليل يدل على حرمته
Reference: (Al- Fatawa al- Kubra- 1997)
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General Framework for Business
Transactions
In nut shell, different people at different places and in
different times may seek guidance. The lawgiver
conceded the right to Muslim Jurist (اء$ )فقهto frame
specific rules for Muamalat, which may be deemed
necessary under prevailing circumstances based upon
“Ijtehad”.
3. Prohibition of Riba
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General Islamic Law of Contracts
Woe to Al-Mutaffifun (those who give less in measure and weight). (1) Those who, when they
have to receive by measure from men, demand full measure, (2) And when they have to give by
measure or weight to (other) men, give less than due.
General Islamic Law of Contracts
Imam Shafi does not allow neither in small value item nor in
expensive item. These jurists say that offer and acceptance must
be in words or writing with their conditions. So they do not
allow the formation of contracts via conduct or Taati.
Element of contract
2. Subject Matter:
(a) Legality of SM: The commodity, service or
performance should never be “Haram” things
like wine, pork, prostitution , public property
ect. It also require that there should be no
encumbrance or right attached to it as mortgage
property to which the rights of the creditor
/mortgagee are linked.
Element of contract
(b) Existence of SM: Transaction must be free from
elements of uncertainty and risk with respect to the
existence and acquisition of SM.
i) fruits on tree before appearing their quality
ii) Fish in water , milk in udders of animal, bird in air
iii) fetus yet in mother’s womb
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Element of contract
Hanbali: Hadith mean “do not sell what is not in your possession”
So Hadith does not make “Adam” as illah but Gharar. The gharar is
due to the inability to deliver the SM like stray animal. So sale
of Madoom is void because of inability to deliver, not because
of its non existance.
Element of contract
(C) Certainty of delivery:
If delivery of SM is not certain then contract is void as
stray animal, fish in sea
- I sell you one goat from this flock and did not specify.
- I sell you wheat from this heap of wheat.
- I sell you this thing in price that Mr. A will decide.
Element of contract
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Element of contract
Offer &
X √ X √ √
Asal ul Aqad
Acceptance
ق
اصل الع
Subject
√ X X √ √ Matter
د
External
√ √ X X √
Wasaf ul Aqadف
Attributes
(Riba &
Gharar)
العقد
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Hukm r Shari (Shari’ah Ruling)
In Fasid contract :
- Ownership is obtained after taking possession on SM.
- Both seller and buyer have option to cancel the contract or
they should amend the contract, otherwise cancelation of
contract is Wajib because it leads to commitment of a kabeera
sin.