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History of Drugs and Use of Drugs
History of Drugs and Use of Drugs
Opium dens were established as sites to buy and sell opium. Dens
were commonly found in China, Southeast Asia, the United
States, and parts of Europe. Chinese immigrants came to the
United States in the Mid-1800s to work for railroads and the
Gold Rush and brought the habit of opium smoking with them.
Opium dens sprang up in San Francisco's Chinatown and spread
eastward to New York.
Chinese Style Opium Pipes
This antique opium
pipe set, ca. 1821,
highlights the
exquisite details that
could be afforded by
rich Chinese opium
smokers.
Opium Smoking Equipment
In addition to the
traditional pipe, opium
smokers could also use a
lamp for heating the
opium as well as various
tools to manipulate the
gummy substance.
Opium-An Ancient Medicine
Opium was known to ancient Greek and
Roman physicians as a powerful pain
reliever. It was also used to induce sleep
and to give relief to the bowels. Opium
was even thought to protect the user
from being poisoned. Its pleasurable
effects were also noted. The trading and
production of opium spread from the
Mediterranean to China by the 15th
century. Opium has many derivatives,
including morphine, codeine,
oxycodone, and heroin. Prof. Dr. Otto
Wilhelm Thomé.
Morphine
In some countries, such as the United States and the Netherlands, partial deference
may be granted to traditional religious use by members of indigenous ethnic
minorities such as the Native American Church and the Santo Daime Church.
Recently the União do Vegetal, a Christian-based religious sect whose composition
is not primarily ethnicity-based, won a United States Supreme Court decision
authorizing its use of ayahuasca. However, in Brazil, ayahuasca use in a religious
context has been legal since 1987. In fact, it is a common belief among members of
the União do Vegetal that ayahuasca presents no risk for adolescents within the
church, as long as they take it within a religious context.
Traditional religious and shamanic use
In the 1970s, Frida G. Surawicz and Richard Banta published a review of two case studies
where hallucinogenic drug-use appeared to play a role in "delusions of being changed into a
wolf" (sometimes referred to as "lycanthropy," or being a "werewolf"). They described a
patient whose delusion was thought to be caused by an altered state of consciousness "brought
on by LSD and strychnine and continued casual marijuana use." The review was published in
the Canadian Psychiatric Association Journal. While both central cases described white male
patients from contemporary Appalachia, Surawicz and Banta generalized their conclusions
about a link between hallucinogens and "lycanthropy," based on historical accounts that
reference myriad types of pharmacologically-similar drug-use alongside descriptions of
"lycanthropes
Early scientific investigations
Although natural hallucinogenic drugs have been known to mankind for millennia, it was not
until the early 20th century that they received extensive attention from Western science.
Earlier beginnings include scientific studies of nitrous oxide in the late 18th century, and
initial studies of the constituents of the peyote cactus in the late 19th century. Starting in 1927
with Kurt Beringer's Der Meskalinrausch (The Mescaline Intoxication), more intensive effort
began to be focused on studies of psychoactive plants. Around the same time, Louis Lewin
published his extensive survey of psychoactive plants, Phantastica (1928). Important
developments in the years that followed included the re-discovery of Mexican psilocybin
mushrooms (in 1936 by Robert J. Weitlaner) and Christmas vine (in 1939 by Richard Evans
Schultes). Arguably the most important pre-World War II development was by Albert
Hofmann's 1938 discovery of the semi-synthetic drug LSD, which was later discovered to
produce hallucinogenic effects in 1943.
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