Professional Documents
Culture Documents
Finals Ethics
Finals Ethics
Moral Challenges of
Globalization
Ruby De Vera
Rosenda Tandoc
Khristina Tadeo
Richard Vertudazo
Heart Papango
Globalization and Ethical Challenges
According to Sarah Oelberg who delivered a sermon
on January 11, 2002, globalization is the name given
the reality that the world is becoming more and more
closely linked by international trade, monetary policy,
investments and high-speed communication. In a
world of limited resource, we are faced with the
competing values of politics, corporate power,
religion and simple humanity.
Globalization and Ethical Challenges
According to Globalization per se is not evil; in fact, it is both
inevitable and desirable. The world is not the same as it was in the
past; we are necessarily part of a world community, and that
community needs to work together to make life better for everyone.
That is the promise of globalization, and that is why many people
support it. In the eyes of its proponents, it is the result of forces
driving a powerful engine of technological innovation and
economic growth that is strengthening human freedom, spreading
democracy, and creating the wealth needed to end poverty and save
the environment throughout the globe- the interdependent web
made manifest.
Globalization and Ethical Challenges
In the same vein, Oscar Arias, President of Costa Rica from 1986 to 1990
discussed about the moral challenges of globalization. He said that there is
economic crisis now with nearly a billion and a half people who have no
access to clean water, and a billion lives in miserably substandard housing, it
is a leadership crisis when we allow wealth to be concentrated in fewer and
fewer hands, so that the world's three richest individuals have assets that
exceed the combined gross domestic product of the poorest 48 countries.
There is spiritual crisis when Gandhi said that many people are so poor that
they can only see God in the form of break, and when other individuals seen
only to have faith in a capricious God whose "invisible hand" guide the free
market. It is a democratic crisis when 1.3 billion people live an income of less
than one dollar a day, and in their unrelenting poverty are totally excluded
from public decision-making.
Human Security
The first step toward global thinking requires that we adopt
a definition of peace that goes beyond the short-sighted
demands of national security. To this end, the United
Nations Human Development Program stresses the need for
us instead to think of peace in terms of human security. This
distinction bears frequent repetition. Human security is not
just a concern with weapons S it is a concern with human
life and dignity. The martyred Salvadoran Archbishop,
Oscar Romero, eloquently expressed this idea. He told his
people that "the only peace that God wants is a peace based
on justice.
Democratic Values