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Relationship Anarchy - Uppsala
Relationship Anarchy - Uppsala
Relationship Anarchy - Uppsala
Dorothea Ledinek
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Relationship anarchy
• Anarchism applied to interpersonal relationships
anarchism)
• Puts the uniqueness and individuality of people and their connection to each other at the
center
norms
• Notice the focus on the structural. Egoistic anarchism does not a priori exclude personal
– Polyamory – Monogamy
• Philosophically grounded:
• Influenced by abolitionism
• Critique of exclusivity
– State concession
own Person."
rule)
– Libertarian anarchism
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Max Stirner – The unique and his property
(1844)
• Egoism is not the anti-thesis of altruism, but of moral idealism
– master themselves
– rebel against every society, every collectivity, every ideology, every abstraction
• Unwilling egoists are not conscious of their egoism, ruled by spooks and
– always in flux
– always becoming
– creative nothingness
– The transient, mortal creator, that always consumes and utilizes itself
– All traits, experiences, imaginations, actions, things that make me unique at the
moment.
– One is not worthy of property that one cannot defend, because one is not capable of
keeping it.
– Property does not lose its uniqueness by being possessed by the owner. It has its own
domination
– Egoistic anarchism
of will
• The union facilitates the full participation in one’s own interests by excluding
• Being aware of one’s and other’s uniqueness no one will try to prove themselves "in
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the right"
Max Stirner – Union of egoists
• No sacrifice for the union, but utilization of the union.
• Examples of a union
– Children playing together
– Lovers
of use.
• We owe each other nothing, for what I seem to owe you I owe at most
to myself.”
•
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Stirner on Value
• Uniques are irreducibly different
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Stirner on rights
• Equality, human rights and human dignity are spooks and sacred.
• exist only, if we assume an external and transcendent third party – like Humanity,
• That external party mediates the relationship between us and forces us to respect
those concepts
• The third party has more power over the relationship than we have over the
relationship.
• We, on the other hand, have no – or very limited power over the third party -
because it is sacred.
• Spooks and ideals always go hand in hand with a hierarchy and/or power
structures.
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Hierarchies
• Definition of hierarchy that Franklin Veaux uses for polyamarous
relationships: a third party has more power over the relationship than the
• Not a hierarchy:
– A difference in capability between egoists
• There might be some bigots, but they cannot use a hierarchy to enforce
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The beloved as property
• I have no obligation to my eye; if I still tend it with the greatest care, I
do so for my sake.
• Even conscious egoists can sacrifice their life and liberty and property
• Whoever believes that he owes the object of his love something, loves
romantically or religiously.
• Whenever you think that your feelings towards your lover are not
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“good enough”, you are comparing them to an ideal.
On sexual liberty
Emile Armand, 1919
• Relationships are not more or less legitimate depending on whether they are
sweetly; between comrades disposed towards starting again tomorrow, as the case
for instance, love a certain person, A, with the intention of prolonging the amorous
experience and of living together, and also love another person, B, with the same
spirit, but without living with them, and also love C and D on a pure whim.” 22
Jealousy (Mae Bee, 2004)
• Coercive relationships are NOT respectful, for they deny not only desire but
• We should not ask or expect the other to restrict their behavior to solve
those feelings.
• This forces us to be the possessors not of another but of our own emotions.
them. (…) Each relationship is independent, and a relationship between autonomous individuals.”
• „Explore how you can engage without stepping over boundaries and personal beliefs. Rather than
looking for compromises in every situation, let loved ones choose paths that keep their integrity
intact, without letting this mean a crisis for the relationship. Staying away from entitlement and
demands is the only way to be sure that you are in a relationship that is truly mutual.”
burdened “shoulds” — is what gives life to relationships based on relationship anarchy. Organize
based on a wish to meet and explore each other — not on duties and demands and
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Morals and obligations in anarchy
• Morals, contracts, rules and promises create duties, obligations and
• Duties, obligations and debt are always fictions with no other basis than
power of the creditor to impose this fiction, when the belief in the
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fiction has worn off.
Obligations and authenticity
• Fact: people, their desires, their feelings and their behaviours change.
• Obligating oneself to behave in a certain way in the future, will land you in a
– but because their trust is broken, and they might see you as less moral.
• The other person’s mistake: accepting and relying on an obligation in the first
place. 26
Other disadvantages of obligations
• Create a debate about the obligation instead of the specific
situation.
can be invoked.
• I maintain a relationship
• When that is no longer the case, I simply withdraw from the relationship,
• no need to remain attached to the fictions of duty, justice, contracts and the
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Commitments as a form of communication
(Rotten Zucchinis)
meaningful consensus
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Commitments
– are living agreements about interactions
– a form of communication
union of egoists
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– not arbitrary
Commitments
• Changing a commitment does not
– wrong someone
– constitute betrayal
have changed
– neither am I.
• I meet/date people freely and return if I want to. They do the same.
• I can be sure that they are with me because they want to and I can be sure that I am
• Relationships come into being by repeatedly sharing time and energy and go on as
it’s not about being ethical. It’s about being me.” (Louisa Leontiades)
in trusting relationships, because I want to control how I spend spend my limited time and
energy.
realities and do not take them personal. I do not need to defend myself, nor attack another
person.
• Fluidity: We can only be egoistically ourselves in the present and therefore we cannot pre-
consent to obligations. We accept that people are fluid and their values, needs, desires and
boundaries are impermanent. We accept that growth and decay are connected.
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Boundaries Duties: rules, promises, contracts
• Stem from self-determination and are • Limit or obligate the other person
about who you are – „You are not allowed to have
– „If I have penetrative sex without penetrative sex without condoms
condoms with you, I want to stay with another person. If you do,
informed about your safer sex you have cheated on me.“
practices. You are free to do
whatever you want with other
partners, but I will change my
behaviour according to your safer sex
practices“.
other partners that have an impact with your other partners that have
• Articulated boundaries are necessary so that your partners knows when to inform you about
• Do not battle about incompatibility, but adjust the form of your interactions accordingly.
• You can be in love with a person, but totally incompatible regarding certain interactions.
• To acknowledge incompatibility can be painful, but nobody has done anything wrong!
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Norms/the sacred/the ideal
• Norms/ideals/the sacred are always enforced via systems of power: from call-out culture to
legislation.
• Systems of power justify their existence by enforcing norms, ideals and the sacred.
• Sexnegativity
- Society sanctions which sexual practices between which sets of adults are acceptable/wanted.
- Sacred sex.
- Tvåsamhetsnormen/couple privilege
- The presumption that pair-bond relationships involving only two people are inherently more
Amatonormativity
– A central, exclusive, life-long romantic relationship is the social goal of ones life and
– Without a central romantic partner people are destined to be lonely or have empty,
unfulfilling lives.
• “Poly” argument:
• “anarchist” arguments
– Do not inhibit your own desires for the false peace of not upsetting
others!
• C was upset because A and B were both female and C’s masculinity was
• C was upset because A was black and B was white and C’s security as a
• C was upset because A is his daughter and C’s security in his father role is
• no, I do not and accept the rules of “your” relationships with another
person
• The suffragettes distanced themselves from the free love movement, calling Woodhills lewd and indecent
• Trying to legitimize queer relationships via the state institution of marriage, thereby strengthening the
• Trying to change ideals and norms and thereby creating new power structures, instead of getting rid of all
• Claiming that relationships based on self-ownership are not more „evolved“ than relationships mediated by
an authority.
• Lots of „poly problems“ stem not from non-monogamy, but from maintaining coercion despite non-
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monogamy.
Relationship anarchy
– Grounded in self-ownership or owness
relationships 45
I hope I have been useful to you!
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