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INTRODUCTION

TO WORLD
RELIGIONS
AND BELIEF
SYSTEMS
1
LESSON ONE:
UNDERSTANDING
RELIGION

2
What is religion?

3
Meaning and Key Elements

In examining the meaning of religion,


we shall look into the etymology (the origin of
the linguistic form of the said word) of the word
religion, the definitions given to religion by
some scholars from different disciplines, and
the key elements of religion (the common
characteristics of religions).
4
ETYMOLOGY
There are at least three closely related accounts
on the etymology of the term religion.

5
ETYMOLOGY
First Account
 the term comes from a Latin word that means
“to tie or bind.”
 Some identify this Latin word as religare while
some identify it as religio.

6
ETYMOLOGY
First Account
 In any case, this etymological meaning of
religion, to tie or bind, indicates the two
objectives of religion:
o first, to bind humanity and the divine
together;
o and second, to bind humans into a
community that is bound with the divine 7
ETYMOLOGY
Second Account
 the term religion consists of two Latin words,
namely, re, which means “again,” and lig-,
which means to “join” or “connect”.
 Religion, based on the combination of these
two Latin words, therefore means “to join
again” or “to reconnect.”
8
ETYMOLOGY
Second Account
 What is being joined again or being
reconnected, in this context, is humanity and
the divine, or the human world and the sacred
world.

9
ETYMOLOGY
Second Account
 This meaning of religion suggests that there
was originally a unity between the human
world and the sacred world which was
somehow lost or strained; and religion is the
way for humans to recover or reestablish that
unity.
10
ETYMOLOGY
Third Account
 the word religion derives from the Latin word
relegare which literally means “to tread
carefully” and which indicates “respect and
care for both the natural and supernatural
worlds”

11
ETYMOLOGY
Third Account
 This further suggests that a primary concern of
religion is to provide guidance on how humans
ought to live.

12
Questions:

1. What can be observed in these three


etymological accounts of the meaning of
the word “religion”?

2. What do these etymological accounts


suggest?
13
Definitions From Some Scholars
1. Friedrich Schleiermacher (1768-1834):

 “The essence of religion consists in the


feeling of absolute dependence.”

14
Definitions From Some Scholars
2. James Martineau (1805-1900):

 “Religion is the belief in a Divine mind and


will ruling the universe and holding moral
relations with mankind.”

15
Definitions From Some Scholars
3. C. P. Tiele (1830-1902):

 “Religion is . . . that pure and reverential


disposition or frame of mind which we call
piety.”

16
Definitions From Some Scholars
4. F. H. Bradley (1846-1924):

 “Religion is the attempt to express the


complete reality of goodness through every
aspect of our being.”

17
Definitions From Some Scholars
5. James Frazier (1854-1941):

 “Religion is a propitiation or conciliation of


powers superior to man.”

18
Definitions From Some Scholars
6. Emile Durkheim (1858-1917):

 “Religion is a unified system of beliefs and


practices relative to sacred things which
unite into one single moral community.”

19
Definitions From Some Scholars
7. Rudolf Otto (1869-1937):

 “Religion is that which grows out of, and


gives expression to, experience of the holy
in its various aspects.”

20
Definitions From Some Scholars
8. Paul Tillich (1886-1965):

 “Religion is the state of being grasped by


an ultimate concern, a concern which
qualifies all other concerns as preliminary
and which itself contains the answer to the
question of the meaning of our life.” 21
Definitions From Some Scholars
9. J. Milton Yinger (1916-2011):

 “Religion is a system of beliefs and


practices by means of which a group of
people struggle with the ultimate problem
of human life.”
22
Definitions From Some Scholars
10. John Hick (1922-2012):

 “Religion constitutes our varied human


response to transcendent reality.”

23
Definitions From Some Scholars
11. Ninian Smart (1927-2001):

 The six characteristics or dimensions of


religion are: “the ritual, the mythological,
the doctrinal, the ethical, the social, and the
experiential.”
24
Definitions From Some Scholars
12. Peter Berger (1929- ):

 “Religion is the establishment through


human activity of an all-embracing sacred
order, that is, of a sacred cosmos that will
be capable of maintaining itself in the ever-
present face of chaos.” 25
Definitions From Some Scholars
13. James C. Livingston (1930- ):

 “Religion is that system of activities and


beliefs directed toward that which is
perceived to be sacred in value and
transforming power.”
26
Definitions From Some Scholars
14. Roy A. Clouser (1937-):

 “A religious belief is any belief in


something or other as divine. ‘Divine’
means having the status of not depending
on anything else.
27
Definitions From Some Scholars
15. Roland Robertson (1938- ):

 “Religion pertains to a distinction between


an empirical and a super-empirical,
transcendental reality: the affairs of the
empirical being subordinated in
significance to the non-empirical.” 28
Key Elements of Religion
 Worldview  Central Stories
 Spiritual World  Rituals
 Sacredness  Ethical Codes
 Community  Artistic Expressions

29
WORLDVIEW
 A worldview refers to a set of beliefs that is
both coherent and comprehensive.
 As a coherent set of beliefs forms a belief
system, another way of saying the same is
that a worldview refers to a comprehensive
belief system.
30
WORLDVIEW
 First, religion consists of beliefs. Beliefs
generally refer to assertions, claims, or
thoughts about things that are held to be
true. Beliefs are, strictly speaking, mental
states that advance claims or knowledge
about the world, and are expressible in the
form of statements
31
WORLDVIEW
 Second, a set of beliefs forms a system when
these beliefs are coherent; and they are
coherent when they are consistently
interrelated. Being interrelated, the beliefs in
a system influence or affect one another.

32
WORLDVIEW
 Lastly, a belief system is comprehensive
when it accounts for a wide range of
phenomena or when it deals with a wide
range of human concerns. Religious belief
systems are comprehensive in this light for
they address a wide range of human
concerns.
33
SPIRITUAL WORLD
 the spiritual world refers to what is
sometimes also called the transcendental
world or supernatural world. Being
nonphysical, the spiritual world is known or
accessed not by means of scientific methods,
but by other means of knowing such as
visions, revelations, and mystical
experiences. 34
SPIRITUAL WORLD
 the acceptance of its reality or truth is not a
matter of having some objective evidence or
method of verification; rather, it is a matter
of having faith.

35
SACREDNESS
 Religion regards certain things as sacred.
 The sacred is contrasted with the ordinary,
secular, or profane.
 While ordinary things can be used as mere
instruments to satisfy human interests,
sacred things are treated with respect or
reverence.
36
SACREDNESS
 Also, the value of an ordinary thing depends
on human interests, while the value of a
sacred thing does not.
 A sacred thing either has its own value or
derives its value from association with a
sacred thing that has value on its own.
37
SACREDNESS
 In this consideration, we can distinguish
between two kinds of sacredness, which we
shall call inherent sacredness and derived
sacredness.
 Something has inherent sacredness if it has
value on its own, while something has
derived sacredness if its value is derived
from something that has inherent sacredness. 38
ETHICAL CODES
 Religions have ethical or moral codes
referring to guidelines concerning how
humans ought to relate to the divine, treat
one another, or behave towards one another,
God, gods, and revered teachers.

39
ETHICAL CODES
 In some cases, these codes also include rules
about what types of food to refrain from
eating generally, what type of clothes to
wear on specific occasions, and others.
 Some of these ethical codes are revealed by
a God to chosen messengers; while some are
realized through a heightened form of
spiritual activity like meditation. 40
COMMUNITY
 Religions have communities.
 A religious belief system is shared and
practiced by a community of believers.
 The community of believers usually
involves an organization consisting of a
hierarchy of authorities.
41
COMMUNITY
 Each level in the hierarchy has designated
rights and duties.
 How people get to occupy higher positions
vary in different religions.
 The ways include revelations,
reincarnations, blood relations, and elections
by revered members of the religious
42
community.
SACRED WRITINGS
 Religions have sacred writings, which
contain their main teachings or doctrines,
central stories, ethical codes, and prophecies.
 Sacred writings are divinely inspired.
 Their contents are usually revealed by a God
or gods through chosen messengers.
43
SACRED WRITINGS
 Religions have sacred writings, which
contain their main teachings or doctrines,
central stories, ethical codes, and prophecies.
 Sacred writings are divinely inspired.
 Their contents are usually revealed by a God
or gods through chosen messengers.
44
CENTRAL STORIES
 Religions have central stories.
 Some scholars refer to these stories as
“myths,” but due to a connotation of the
term “myth” as being a story that is purely
imaginary or that is historically untrue, we
shall use the (hopefully) neutral term
“story.”
45
CENTRAL STORIES
 The central stories of religions include
accounts of how the world and the human
race began; how God was personified or
manifested in the world; how a great teacher
came to a realization of religious truths or
received messages and instructions from
God, the gods, or the heavens;
46
CENTRAL STORIES
how the important events in the life of a
great teacher came about; and how some
actions of faithful followers (like acts of
martyrdom) became worthy of emulation or
sources of religious inspiration.

47
RITUALS
 Religions have rituals which include
ceremonies that reenact sacred stories, and
various activities, such as songs and dances
that express praise or thanksgiving to God,
gods, or a revered teacher or prophet.

48
ARTIFICIAL EXPRESSIONS
 Religions engage in various artistic
expressions for their beliefs.
 These artistic expressions can be in the form
of music, dance, architectural design,
sculpture, poetry, drama, and others.
 Many of the world-renowned artistic works
were religiously inspired.
49
Questions regarding human
existence
◈ What is the ultimate cause of all things?
What is our purpose in this world?

◈ To what extent are our choices and actions


considered “free”?

50
What are some philosophical questions have
you asked yourself?

What lead you to ponder those questions?

51
Do you think that you will be able to figure out
the answers to these philosophical questions?
Explain.

52
The most notable
ancient Greek
philosophers
53
Pythagoras (570 BCE to 459 BCE)

• A mathematician and scientist.


• Credited with formulating the
Pythagorean Theorem.
• His work earned him many
followers, and he established a
community of learners who
were devoted to the study of
religion and philosophy. 54
Heraclitus (535 BCE to 475 BCE)

• Proposed that everything that


exists is based on a higher
order or plan which he called
“logos”.
• For him, change is a
permanent aspect of the
human condition.
55
Democritus (460 BCE to 370 BCE)

• Devoted himself to the study


of the causes of natural
phenomena.
• Among the first to propose
that matter is composed of
tiny particles called atoms.

56
Diogenes of
(412 BCE to 323 BCE)
Sinope
• A known advocate of living a
simple and virtuous life.
• For him, one should not talk
of virtue, but should show it in
words and actions.

57
Epicurus (341 BCE to 270 BCE)

• Believed that philosophy


could enable a man to live a
life of happiness.

58
Socrates (470 BCE to 399 BCE)

• Considered the foremost


philosopher of ancient times.
• He was credited with
formulating the Socratic
method.

59
Plato (427 BCE to 347 BCE)

• A student of Socrates;
• Known for his dialectic – a
method of inquiry where two
opposing ideas as discussed in
an attempt to arrive at new
knowledge.

60
Aristotle (384 BCE to 322 BCE)

• A prominent student to Plato;


• His studies in logic led to the
formulation of a formal
process of analyzing
reasoning which gave rise to
deductive reasoning.

61
Why is there a need to philosophize?

62
Sense of Wonder (PLATO)

◈ Whenever we are confronted with an


experience, we always wonder how it came
about.
◈ “Where did we come from?” “Why do we
exist?” “For what purpose are we created?”

63
Doubt (RENE DESCATRES)

◈ Descartes was famous for rejecting or


questioning established ideas, and he even
went as far as doubting his own ideas.
◈ A critical and questioning perspective is
necessary to determine if indeed these ideas
or views are correct or true.
64
Experience (KARL JASPERS)

◈ A man is often confronted by experiences


which challenges his ideas and frameworks.
◈ These challenges are called limit situations,
which are often accompanied by feelings of
hopelessness, anxiety, or dread.

65
Love of Wisdom (SOCRATES)

◈ To love wisdom is to have an insatiable


desire for truth.
◈ A philosopher seeks to continue to question,
to probe, and to discuss in order to get to the
bottom of things.
◈ “An unexamined life is not worth living.”
66
What are some situations that compel
a person to engage in philosophical
thinking?

How can a person benefit from


philosophizing? 67
What are the branches
of Philosophy?
68
Branches of Philosophy
• Aesthetics
• Logic
• Epistemology
• Ethics
• Political philosophy
• Metaphysics
• Philosophy of the human person
69
Aesthetic
• The philosophy which deals with beauty and
what makes things “beautiful”.

70
Logic
• The branch of philosophy which deals with
correct reasoning.

71
Epistemology
• Discusses the nature of knowledge and
knowing.

72
Philosophy of the Human
Person
• The area in philosophy which understands
the human person from a philosophical
perspective – integrating and synthesizing
the different branches of philosophy and
other fields of study to know the truth about
the human person.
73
Review
• What is philosophy?
• Why is there a need to philosophize?
• What are the branches of philosophy?
• What is “Philosophy of the Human Person”?

74
Is it possible for any person to engage
in philosophical discussion?
Why?

75
THAN
KS!
Any questions?
Activity 1
Make a list of 5 “Why?” Questions.

Example:
“Why do we cry when we are sad, and smile
when we are happy?”

77
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78
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79
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80
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LET’S REVIEW SOME CONCEPTS
Yellow Blue Red
Is the color of gold, butter and Is the colour of the clear sky Is the color of blood, and
ripe lemons. In the spectrum of and the deep sea. It is located because of this it has
visible light, yellow is found between violet and green on the historically been associated
between green and orange. optical spectrum. with sacrifice, danger and
courage.

Yellow Blue Red


Is the color of gold, butter and Is the colour of the clear sky Is the color of blood, and
ripe lemons. In the spectrum of and the deep sea. It is located because of this it has
visible light, yellow is found between violet and green on the historically been associated
between green and orange. optical spectrum. with sacrifice, danger and
courage.
89
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