NIRUKTI ध्मानाद् धमन्य: । (Ca. Su. 30/12) Dhamanis are structure which pulsate.
ध्मानात् पुरणात् बाह्येन रसादेन इत्यार्थ: ।
(Cakrapani Ca Su. 30/12) Dhamanis start pulsating when they get filled up with nutrient material derived from external sources. Acc to Athrvaveda शुद्ध रक्त वाहन्य: धमन्य:। Dhamanis are tubular structure which carry pure blood
धमन्यो रसवाहिन्यो धमन्ति पवनं तनौ । (BP)
Bhavamishra explains dhamani carries body fluid & blows air in the body. This implies supply of O2 to the tissues MOOLASTHANA
तासां तु खलु नाभिप्रभवाणां धमनीनाम् । (Su. Sa 9/4)
Dhamanis take its origin from nabhi
मूलेन महता महामूला मता दश, विधम्यन्ते समन्तत:।
(Ca.Su.30/8) Here ‘ Mahat’ is heart, attached to the heart are 10 vessels which pulsate. धमन्यो नाभिसम्बद्धा । (AH. Sa) Dhamanis are attached to nabhi.
Acc Sushruta – nabhi is moolasthana of dhamani
Acc Charaka – Hrdaya Acc Vagbhatta – nabhi. NUMBER OF DHAMANIS
चतुर्विंशतिर्धमन्यो नाभिप्रभवा। (Su. Sa 9/3)
Dhamanis are 24 in number
द्वे धमनीशते। (Ca. Sa 7/14)
Dhmanis are 200 in number
Acc Vagbhatta – 24 dhamanis.
Dhamani vibhaga (Division of Dhamani)
Mentioned by Sushruta only
Divided dhamani (24) into Urdwaga, Adhoga &
Tiryak
धमनीनामूर्ध्वगा दश, दश च अधोगामिनय: चतस्रस्तिर्यग्गा:।
(Su. Sa 9/4) After arising from nabhi, 10 dhamanis spread upwards, 10 dhamanis downwards & 4 sidewards URDWAGA DHAMANI
(Su.Sa 9/4) Urdwaga dhamani after reaching hrdaya again divides each into 3, thus becoming 30. They carry Vata, pitta, kapha, rakta rasa, carry sensation of sound, sight, taste & smell. They attend to speaking, shouting, sleep, waking, tears, carry breast milk. . Functions
विशेषान् अभिवहन्त्य: शरीरं धारयन्ति । Urdwaga dhamani support the body by attending to function such as receiving sensations of sound, touch, sight, taste & smell, inspiration, expiration, yawning, sneezing, laughing, talking, shouting & such other functions 2) एताभिरुर्ध्वं नाभेरुदर पार्श्व पृष्ठ उर: स्कन्ध् ग्रीवा बाहवो धार्यन्ते याप्यन्ते च । By these dhamani, parts of the body above the Umbilicus, such as Abdomen, flanks, back, chest, shoulders, neck, arms etc. are supported & maintained ADHOGA DHAMANI
अधोगा: आमपक्वाशयान्तरे च त्रिधा जायन्ते, ता: त्रिंशत्।
(Su.Sa. 9/7) In between the amashaya(stomach) & Pakvashaya(large intestine) each one of these divides into 3 branches thus becoming 30. They carry Vata, pitta, kapha, Sonita, Rasa, Annarasa, Toya, from bladder carry urine, for production of sukra in testes, attached to large intestine for expelling the faeces, carry sweat FUNCTIONS
1) अधोभागस्तु वातमूत्रपुरीषशुक्रार्तव आदि अन्यधो वहन्ति |
Adhoga dhamani carry vata, flatus, urine, faeces, semen & menstrual blood downwards. 2) On reaching pittashaya(small intestine) with help of pitta or agni act on essence of food & divides it into sara & kitta. 3) Nourish the body by supplying nutrient materials present in the essence of food. 4) रसस्थानं चाभिपूरयन्ति मूत्रपुरीषस्वेदांश्च विवेचयन्ति। Fill the seat of rasa (i.e Hrdaya) & separate urine, faeces & sweat from the rasa.
5) एताभिरधोनाभे: पक्वाशय कटीमूत्रपुरीषगुदबस्तिमेढ्र सक्थीनि धार्यन्ते याप्यन्ते च ।
By adhoga dhamani, the parts below the umbilicus such as large intestine, pelvis, urinary bladder, rectum anus, penis & legs are supported & maintained. TIRYAGA DHAMANI तिर्यग्गाणां तु चतसृणां धमनीनाम ऐकै का शतधा सहस्राधा च उत्तरोत्तरं विभज्यन्ते । (Su.Sa.9/9) One of four dhamanis spreading sidewards divide into hundreds & thousands of branches further & so becomes innumerable. FUNCTION तासां मुखानि रोमकू पप्रतिबद्धानि यै: स्वेदाभिवहन्ति रसं च अभितर्पन्त्य अन्तर्बर्हिश्च । The function of tiryak dhamanis are attached to the hair follicles & carry sweat to the exterior & rasa both inside & outside. अभ्यङग परिषेक अवगाह लेपन वीर्याण्यन्त: शरीरमभिप्रतिपध्यन्ते त्वचि विपक्वानि । The potency of medicines used in form of anoiting, pouring liquids on the body & applications of pastes, get cooked or processed in the skin, enter into the interior of the body.
स्पर्शं सुखं असुखं वा गृहणीते ।
The sensation of touch both comfortable & unconfortable are perceived by these dhamanis. CHARACTERISTIC OF DHAMANI
यथा स्वभावत: खानि मृणालेषु बिसेषु च।
धमनीनां यथा खानि यैरुपचीयते ॥ (AH. Sa) Just by nature, vacant spaces are present in flower stalk & tuber of lotus plant, similarity vacant spaces are present in dhamani also though which rasa dhatus spread to entire body. FUNCTIONS
पञ्चेन्द्रियं पञ्चसु भावयित्वा पञ्चत्वमायान्ति विनाशकाले ॥ (Su.Sa 9/11) Dhamani are composed of panchabhutas & join with panchaendriyas, 5 times (once in each sense organ) after uniting with panchendriyas with indriyarthas & these attain panchatva at time of death. मूलेन महता महामूला मता दश ओजोवहा: शरीरे अस्मिन| Attached to the heart are 10 vessels which carry ojas to all over the body.
ताभि: परिवृता नाभिश्चक्रनाभिरिवारकै :।
ताभि:च उर्ध्व अध: तिर्यग् देहे अयमनुगृहयते ॥ (AH.Sa 3/39) Dhamani attached to nabhi, resembles the axle hole of a wheel surrounded by spokes. By these dhamanis spreading upwards, downwards & sidewards, the entire body is maintained by nourishment. CONCLUSION As per nirukthi, Dhamani is an anatomical tubular structure having characteristic features of Dhmana (Pulsation) & also responsible for conduction of rasadi dhatus, which indicates Artery. But Acharya Sushruta in Dhamani gata rogas mentioned
(limping), Badhariya (deafness) & this above said condition shows nervous involvement. But in context of treatment, acharya mentioned Siravedha & samanya vatavyadhi cikitsa like Abhyanga, sveda, basti which in turn increase vascularity leading to increased blood supply & repair of tissues along with enhancing the function of nervous compartment. So Dhamani on structural basis considered as Artery