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Liberal Feminism
Liberal Feminism
INTRODUCTION
• The ‘first wave’ of feminism is generally associated with liberal feminism.
• The pre-eminence of this perspective owes much to the fact that it
encompasses a wide range of related but distinct views that fit
comfortably within the framework of political liberalism.
• It does not fundamentally challenge capitalism; nor does it recommend
separatism like the radical feminists.
• Instead, it aims to extend the full range of freedoms in a liberal
democratic society to women, criticizing practices that deny women
equal protection under the law and laws that de facto discriminate
against women.
INTRODUCTION
• Liberal feminists reject utopian visions of an ideal society in favour of
one that eliminates coercion and promotes autonomous choices
among all its citizens.
LIBERAL FEMINISM IN THEORY
• Liberal feminism has its roots in the writings of, among others, Mary
Wollstonecraft (1759 -1797), John Stuart Mill (1806 -1873) and Harriet
Taylor Mill (1507 – 1858).
• Many writers before Wollstonecraft, such as Rousseau had explicitly
argued that men and women were by nature not merely different in
kind but different in natural rank, with women being weaker physically,
intellectually, and emotionally.
• Men were said to be more rational and women more emotional.
LIBERAL FEMINISM IN THEORY
• Mary Wollstonecraft was a British feminist whose feminism drew on an
enlightenment liberal belief in reason and a radical humanist
commitment to equality.
• In ‘Vindication of the Rights of Women’ (1792), Wollstonecraft wrote
that many of the supposed differences between the sexes were either
fabricated or exaggerated and therefore could not be used as the basis
for differential rights and roles.
• She stressed the equal rights of women, especially in education based
on the notion of ‘personhood’.
LIBERAL FEMINISM IN THEORY
• Imposing different educational expectations on men and women was
not only unjust but also counterproductive, tending to create less
productive female citizens with ‘artificial, weak characters’.
• She argued that both sexes can reason; hence both should be
educated to enhance their rationality, which she defined as the ability
to act as fully responsible moral agents.
LIBERAL FEMINISM IN THEORY
• John Stuart Mill echoed Wollstonecraft’s sentiments in ‘The Subjection
of Women’ (1869).
• He described sex roles as a kind of caste system in which women were
assigned lower status and were restricted in what they were permitted
to do simply because of their sex even though there were no
categorical differences between the sexes that could justify it.
• This not only stunted the moral development of women but also
denied them the self-fulfillment that comes only with the freedom to
pursue one's own good.
LIBERAL FEMINISM IN THEORY
• However, Mill thought that when provided with the same educational
and civic opportunities that men had, most women would choose to
remain wives and mothers, improving domestic life for the family.
• Mill’s wife -- Harriet Taylor Mill disagreed. She argued that women
would choose to participate more fully in public life, going beyond
simply voting and performing charity work.
• Women would choose to become the partners of men in productive
industries and would have fewer children.
BASIC TENETS OF LIBERAL
FEMINISM
• Liberal feminism began in the 18th and 19th centuries and has
continued through to the present day.
• Throughout its history, the liberal feminist movement has been and
continues to be focused on eliminating female subordination, “rooted
in a set of customary and legal constraints blocking women’s entrance
to and success in the so-called public world.”
• Its long history is a testament to how well it has been able to adapt
and change to the many issues confronting women.
BASIC TENETS OF LIBERAL
FEMINISM
• The basic tenets of liberal feminism are :
(1) Personal Autonomy:
Feminists hold that women should enjoy personal autonomy. That is,
they hold that women should live lives of their own choosing.
Some authors like MacKenzie offer “procedural” accounts of personal
autonomy. These accounts suggest that to say women should enjoy
personal autonomy means they are entitled to a broad range of
autonomy–enabling conditions.
BASIC TENETS OF LIBERAL
FEMINISM
On this view, the women's movement should work to identify and
promote these conditions.
Identifying these enabling conditions requires careful attention to the
particular ways in which autonomy deficits are produced in diverse
women's lives.
Some of the enabling conditions are: Being free of violence and the
threat of violence, being free of the limits set by patriarchal
paternalistic and moralistic laws, having access to options, etc.
BASIC TENETS OF LIBERAL
FEMINISM
(2) Individualism:
The philosophical basis of liberal feminism lies in the principle of
individualism, the belief that the human individual is all important and
therefore that all individuals are of equal moral worth.
If individuals are to be judged, it should be on rational grounds, on the
content of their character, their talents, or their worth.
Liberals express belief in the demand for equal rights: all individuals
are entitled to participate in or gain access to, public or political life.
BASIC TENETS OF LIBERAL
FEMINISM
J.S. Mill argued in favour of citizenship and political rights. The entire
suffrage movement was based upon liberal individualism and the
conviction that female emancipation would be brought about once
women enjoyed equal voting rights with men.
Similarly, Betty Friedan’s work has aimed at breaking down the
remaining legal and social pressures that restrict women from pursuing
careers and being politically active.
BASIC TENETS OF LIBERAL
FEMINISM
Liberal feminism is essentially reformist: it seeks to open up public life
to equal competition between women and men, rather than to
challenge what many feminists see as the patriarchal structure of the
society itself.
In particular, liberal feminists generally do not wish to abolish the
distinction between the public and private spheres of life.
Reform is necessary they argue, but only to ensure the establishment
of equal rights in the public sphere: the right to education, the right to
vote, the right to pursue a career, and so on.
BASIC TENETS OF LIBERAL
FEMINISM
Undoubtedly, significant reforms have been achieved in the
industrialized West, notably the extension of the franchise, ‘liberation’
of divorce law and abortion, equal pay, and so forth.
Nevertheless, far less attention has been given to the private sphere:
the sexual division of labour and distribution of power within the
family.
BASIC TENETS OF LIBERAL
FEMINISM
(3) Role of the State:
There is substantial agreement among liberal feminists that the
gender system or the patriarchal nature of inherited traditions and
institutions, plays an important role in perpetuating morally
objectionable deficits in personal autonomy and women's lives, and
that the state can and should take action to remedy them.
There is also substantial agreement among liberal feminists
concerning what the state should do.
BASIC TENETS OF LIBERAL
FEMINISM
Liberal feminists hold that the state must effectively protect women
from violence.
They also hold that sexist, paternalistic, and moralistic laws are an
unjust use of state power. Such laws place control over women's lives
in the hands of others.
Laws restricting access to abortion are of particular import in this
context and together with the cultural assignment of caregiving duties
to women, steer women into the social role of mother.
BASIC TENETS OF LIBERAL
FEMINISM
Some liberal feminists also argue for removing privileged legal
position which marriage enjoys and treat it legally more like other
associations.
• Also, the second stage feminists believed that these sex differences are
learned – for example, girls are taught to be more nurturant than boys
while boys are taught to be more competitive and aggressive than
girls. This implies, then, that society encourages girls to aspire to be
better human beings than boys.
LIBERAL FEMINISM and SEX-GENDER
DISTINCTION
• The traditional home atmosphere that has kept women in a
subordinate position in society for so long may have actually
encouraged their growth towards a preferable concern for humanity,
to be morally superior beings.