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t1 Nature of Human Beings
t1 Nature of Human Beings
t1 Nature of Human Beings
To say something about what a human being essentially (or in nature) is, implies saying something about what humans ought to be
What is human nature? It is not simply a question of how humans are to understand this or that case, but an articulation of how humans understand, or ought to understand, themselves.
What specifically makes the human being as a species different from other species? What does it mean to be a person? Do human beings have free will? How does one understand morality, religion, and culture? How are these elements related to language and to human self-consciousness (subjectivity)? Is religion necessarily connected to humanity? Are humans able to act on reasons and principles that cannot be reduced to causes? What is one to think of death? What is the basis for human dignity?
In Hinduism and Buddhism human nature is partly understood from the perspective of the self as part of all that is, and given the task of becoming the nonself. both Hinduism and Buddhism affirm that human beings are related to all that is and, simultaneously, how the self is essentially divine. To overcome individuality and to become part of the encompassing world is the aim of human life. This can be done by transcending the world of the senses. This aim is realized when the self dissolves into the whole after death, but also can be anticipated in different forms of meditational practices.
NATURE OF HUMAN BEINGS : PHILOSOPHICAL PERSPECTIVE From the ancient Greek philosopher Plato onwards, the human being alone is able to understand and grasp rationally the world as it is in itself, beyond every change. Thus, human nature is closely linked to the ability to think, and to act with thinking as a guide.
NATURE OF HUMAN BEINGS : PHILOSOPHICAL PERSPECTIVE Animals are without reason and hence to be understood according to mechanistic causation only. This view separates the human being sharply from the rest of nature, and suggests that what is specifically human cannot be investigated by the same principles that were utilized by the emerging modern natural sciences.